A thankful pastor
November 24, 2009
Much of my week is spent addressing problems, listening and talking to people, directing traffic and preparing to preach and teach. I have a front-row seat to individual problems and our shortcomings as a church. Sometimes it all gets me down. Thanksgiving has come along at just the right time and made me think about the mercies of God to me. I ought to share some of those thoughts with you.
I am thankful for First Presbyterian Church–a congregation…
- which loves the Word of God and values sound doctrine and expository preaching,
- which has such a keen interest in blessing the whole world with the good news of Jesus Christ,
- which is willing to let its leaders lead,
- which is willing to let its leaders alter vehicles of ministry without too much fuss,
- which has so many people who regularly remind me that they are praying for me,
- which weeps with those who weep and rejoices with those who rejoice,
- which expresses its love for little ones and our community through its children’s ministry, Preschool, and Presbyterian Day School,
- whose deacons work really hard,
- whose elders genuinely want to see people converted and nurtured in the Christian faith,
- which pays me generously so that I can preach, lead and serve without worrying about how to make ends meet, and
- which doesn’t mind having fun along the way.
I am thankful to God that you let me be your pastor.
Carson on basic questions
November 17, 2009
Below are three brief videos from Dr. Don Carson on three basic questions:
- How do we know God exists?
- How can God allow suffering and evil in the world?
- How can God be loving and still send people to hell?
These videos are part of an excellent series called A Passion for Life.
Hypersocialized
November 11, 2009
Great article by Dr. Albert Mohler on “The Hypersocialized Generation”–those for whom Twittering and Facebook updating and texting are as familiar and essential as breathing. Parents of teens especially need to read this.
Fugitive
November 11, 2009
Enjoy this in-studio performance of “Fugitive,” the lead single from David Gray’s newest release, Draw the Line:
DEH
November 10, 2009
A brother in Christ here told his daughter’s suitor, “I’ll give my blessing to your marriage…but you must promise me this: that you will never stop courting her.” He is a wise father, and one who practices what he preaches with his own wife. Cultivating marital oneness with your spouse requires ongoing effort. I’m a fellow struggler in this effort, but I’d love to share with you a helpful way to think about it and plan for it, courtesy of Focus on the Family’s Young Married blog:
You can remember it with the acronym DEH. Our counselors (a seasoned married couple with grown children) urged us to attempt to incorporate DEH into our marriage. D is for date. Have a date once a week. This can be discussion over coffee after a church service or popcorn and a movie at home after the kids have gone to bed.
E is for event. Plan one monthly. Spouses may trade off planning events. This might be a hike and picnic lunch on a Saturday afternoon, going to a play together or enjoying a nice dinner out. An event should feel special and intentional.
H is for happening. A happening takes place, generally, once a quarter. A happening can range from a weekend away at a bed and breakfast to a road trip to a nice vacation.
Of course, DEH is a rule of thumb. There will be times when finances, children and other life circumstances hinder living out DEH. But at those times, it’s helpful to still aspire to the formula. Maybe a happening looks like spending the night at a local hotel while friends watch the baby. DEH is just a tool. The important thing is to make dates with your mate a priority.
Creeds, confessions, catechisms
November 10, 2009
Sunday morning I was teaching the first meeting of a new members’ class. We discussed the value of creeds (such as the Apostles’ Creed or the Nicene Creed) and confessions (such as the Westminster Confession of Faith) and catechisms (such as the Westminster Larger and Shorter Catechisms or the Heidelberg Catechism). This discussion took place as I was emphasizing one of our non-negotiable commitments as a church–that the Bible is entirely true. But if we believe the Bible is true, then why have these summations of biblical doctrine? Do they not undermine the authority and sufficiency of the Bible? Remember a couple of things:
- A biblical creed or confession is like the small booklet you get when you want to get a driver’s license (my firstborn is taking the test today). To take the test you are not required to go the courthouse and study all the traffic and liability laws. The booklet helps you. Now the difference, of course, is obvious. Once you get your driver’s license, you never want to go read the state codes. But in living as followers of Christ, the Bible is always more engaging and interesting than the credal summaries. The skeletal structure provided by creeds and confessions needs the muscles and flesh and blood of living, active faith.
- Creeds, confessions and catechisms make it plain for all to see what it is that we believe and what points of biblical teaching we believe are most important. I told the class, “If you read the Westminster Confession of Faith, you have the basic sketch of the theology that I’m going to preach and teach. Don’t expect me to surprise you.” I preach Jesus Christ and him crucified, and the creeds and confessions fill in what I mean when I say “Jesus Christ.” John Mark Reynolds makes a great point on this in a recent post from Scriptorium Daily:
Yesterday I was asked about the value of Creeds like those of Nicaea. My interlocutor was insistent, “What if I love Jesus? What is the point of a Creed? Doesn’t it get in the way of my love for the Lord?”
The problem with this idea is that even in daily life it is easy to love the “wrong” person. Too often I build up a Fantasy Hope and then love not the wife I actually have, but a wife that exists only in my head.
This is such a bad thing that I must be thankful for anything, however painful, that jars me back to reality.
I want to love Hope not my false ideas about her! If I say I love Hope, but my ideas about her do not correspond to the Hope next to me, then my love has been misplaced.
This is even easier to do when it comes to God, since my motivations for fooling myself are so much greater.
The Creed, which is based on Sacred Scriptures, tells us which Jesus to love. When you love the God pointed out in the Nicaean Creed, you know you have found the right God. Your love is hopeful and not in vain. You are not worshipping the Jesus of Your Head or the God of the Movies instead of the God of the Bible!
The Creed is so harsh and exclusive, because if you make the error they are anathematizing you for worshiping a different God. If you say you love Jesus, but you end up loving Jesus of Hacienda Heights (I once met, name tag and all, the Jesus of Disneyland), that is not going to cut it.
Of course meeting the right Jesus is not enough, you have to love Him and accept Him as your Lord and Redeemer, but at least if you are Creedal, that you are talking to the right God.
If on the other hand, you are trust Jesus of Hacienda Heights, you are doomed no matter how sincere you might be. If you worship a Jesus who is not fully God, did not come in the flesh, or a Jesus who has one nature, then you might know someone like Jesus, but you don’t know the Lord.
That is a bad idea.
Why come an hour earlier?
November 5, 2009
Sunday School classes are the primary vehicles of NURTURE (remember our four values: WORSHIP, TEACHING, NURTURE, REACHING) at FPC. Here are some reasons you ought to be part of a Sunday School class at FPC.
- You need a place to develop community with other believers. You were never meant to live the Christian life alone.
- You need a place to pray and care for others and to be prayed for and cared for.
- You need a place to hear and discuss God’s Word and its application in your world.
- You need a place where you can find, grow, and use your gifts and talents for good of the church body.
- You need to be under spiritual protection of godly leaders who will help you grow (Heb. 13:17; Acts 20:28‐29).
Join us at 9:30 am each Sunday morning. There’s coffee and refreshments in the fellowship hall from 9:00 until 9:30.
Which or that?
November 4, 2009
Do you ever have trouble knowing when to use “which” or “that” in your writing? Tips that help you write more clearly are available from the Grammar Girl. Good grammar advice, which is not easy to find, is available in podcast or transcript form.
Bearing shame and scoffing rude
November 4, 2009
In Saudi Arabia these days a criminal can be crucified, though the practice differs from the Roman version. From Saudi court upholds child rapist crucifixion ruling:
A Saudi court of cassation upheld a ruling to behead and crucify a 22-year-old man convicted of raping five children and leaving one of them to die in the desert, newspapers reported on Tuesday. The convict was arrested earlier this year after a seven-year old boy helped police in their investigation. The child left in the desert after the rape was three years old, Okaz newspaper said. . . . In Saudi Arabia, crucifixion means tying the body of the convict to wooden beams to be displayed to the public after beheading.
Human rights activists quibble over the punishment for this particularly horrible crime. I suspect that beheading the criminal before crucifying him was seen, historically, as a merciful gesture. But the shame of crucifixion–displaying the malefactor for all to see–is undeniable.
This contemporary crucifixion preserves at least part of the significance of what our Lord Jesus went through: how heinous it was for Jesus to bear and take away the sin of the world, including child rapes! How repulsive the spectacle. How shameful, that he be lifted up, convicted and condemned, humiliated and killed.
Nietzsche and the death-of-God theologians, the new atheists who accuse God of immorality and child-abuse, those who mock and blaspheme God today, have nothing on what God already did of and to himself to redeem us.
“Bearing shame and scoffing rude/ in my place condemned he stood /sealed my pardon with his blood / Hallelujah! What a Savior!” (Philip Bliss, 1875).
