Bearing shame and scoffing rude
November 4, 2009
In Saudi Arabia these days a criminal can be crucified, though the practice differs from the Roman version. From Saudi court upholds child rapist crucifixion ruling:
A Saudi court of cassation upheld a ruling to behead and crucify a 22-year-old man convicted of raping five children and leaving one of them to die in the desert, newspapers reported on Tuesday. The convict was arrested earlier this year after a seven-year old boy helped police in their investigation. The child left in the desert after the rape was three years old, Okaz newspaper said. . . . In Saudi Arabia, crucifixion means tying the body of the convict to wooden beams to be displayed to the public after beheading.
Human rights activists quibble over the punishment for this particularly horrible crime. I suspect that beheading the criminal before crucifying him was seen, historically, as a merciful gesture. But the shame of crucifixion–displaying the malefactor for all to see–is undeniable.
This contemporary crucifixion preserves at least part of the significance of what our Lord Jesus went through: how heinous it was for Jesus to bear and take away the sin of the world, including child rapes! How repulsive the spectacle. How shameful, that he be lifted up, convicted and condemned, humiliated and killed.
Nietzsche and the death-of-God theologians, the new atheists who accuse God of immorality and child-abuse, those who mock and blaspheme God today, have nothing on what God already did of and to himself to redeem us.
“Bearing shame and scoffing rude/ in my place condemned he stood /sealed my pardon with his blood / Hallelujah! What a Savior!” (Philip Bliss, 1875).
