That’s Christmas

December 30, 2009

I’m a few days late on this. This is a great 10-minute video from the brethren at St. Helen’s Bishopsgate in London:

See their Easter videos here.

Third Millennium Ministries has announced the completion of two new courses in their work to provide free seminary-level educational curriculum.

The Apostles’ Creed (click here for download information and list of instructors)

There are many denominations, divisions and theological disputes in the modern church. But despite these types of disunity, there is a common core of belief that all faithful Christians have affirmed throughout history. And for almost two millennia, this core of belief has been summarized in the Apostles’ Creed. This series explains the history and use of the Apostles’ Creed, as well as the details and significance of each of its articles of faith. The Apostles’ Creed is the first series in the Basic Christian Doctrine Course, and it aims to:

  • Introduce viewers to the history and value of the Apostles’ Creed.
  • Explain each of the doctrines listed in the Apostles’ Creed.
  • Demonstrate the relevance of these doctrines to the modern church.

Building Biblical Theology (click here for download information and list of instructors)

Faithful Christians have always recognized the importance of the progress of biblical history, especially as it relates to humanity’s fall into sin and to God’s redemptive work. The discipline of biblical theology arose as a means to study this progress in responsible ways. Much like systematic theology, biblical theology organizes theological ideas in ways that increase our understanding of Scripture. But whereas systematic theology organizes its ideas according topics, biblical theology organizes its findings in historical periods or epochs. Used rightly, biblical theology is a powerful and helpful tool for interpreting and applying the Bible. Building Biblical Theology is the third series in the course Introduction to Theological Studies, and it aims to:

  • Explain the history and justification of biblical theology.
  • Describe the method and uses of biblical theology.

Read it again in 2010

December 29, 2009

READ THE BIBLE FROM COVER TO COVER IN 2010. You can start at Genesis and go right through to Revelation if you like. My favorite plan involves reading three chapters a day (and five on the Lord’s Day). In this plan you read a different genre of Scripture each day of the week (wisdom literature, Pentateuch, OT histories, prophets, gospels, epistles). The variation has helped me push through the low seasons that come during the year, and it helps me see the interconnectedness of all of God’s Word. I first came across this scheme about twenty years ago when Dr. Douglas Kelly included it as an appendix in his book If God Already Knows, Why Pray? I have passed it along to many others through the years.

Sundays: read five chapters in the Psalms. When done, read through Proverbs, Ecclesiastes, and Song of Solomon.

Mondays: read three chapters in Genesis. When done, read through Exodus, Leviticus, Numbers, and Deuteronomy.

Tuesdays: read three chapters in Joshua. When done, read through Judges, Ruth, 1& 2 Samuel, and 1 & 2 Kings.

Wednesdays: read three chapters in Job. When done, read through 1 & 2 Chroniclers, Ezra, Nehemiah, and Esther.

Thursdays: read three chapters in Isaiah. When done, read through Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

Fridays: read three chapters In Matthew. When done, read through Mark, Luke, John, and Acts.

Saturdays: read three chapters in Romans. When done, read through 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon, Hebrews, James, 1 & 2 Peter, 1, 2 & 3 John, Jude, and Revelation.

FURTHER ADVICE

  • Set a distinct time of day and place for your reading, as free as possible from distractions. Turn off that electronic device that bosses you around.
  • Use a good, readable translation. I recommend, in the following order: English Standard Version, New King James Version, New International Version, King James Version, and New American Standard. But the best translation of the Scriptures is one you are actually reading! I don’t recommend a study Bible. All those extra notes and comments can be distracting, and you might need an orthopedic specialist if you haul around an ESV Study Bible for 365 consecutive days.
  • When you forget or fall behind, don’t give up. All is not lost. The devil would like you to give up once you’ve fallen behind. Pick back up right where you were. You can double up to catch up, but you don’t have to. So what if you finish in February 2011?
  • Pray every day before you read, and after you read.
  • Ask a friend or loved one to join you in the venture. Keep each other accountable.

Cream of blog 12.18.09

December 18, 2009

The Sweet Dropper has been silent about 10 days, as a trip to Belize has hindered my blogging. Here are a few blog entries worth your time.

Joseph Randall at Feeding on Christ wrote this meditation on Christ our Good Shepherd who laid down his life for his sheep:

The LORD is my shepherd, I lack nothing. Psalm 23:1

This amazing truth is ultimately fulfilled in the Good Shepherd – the Lord Jesus Christ. Only in Him is this supernatural satisfaction fully realized, and for this realization to happen, Jesus had to lay down His life for the sheep (John 10:11).

Jesus had to lack everything for His sheep.

Contra rest in green pastures, He had no place to lay His head (Matthew 8:20)

Contra still waters, He was baptized with the wrath of God (Luke 12:50)

Contra a restored soul, His soul was poured out unto death (Isaiah 53:12)

Contra being led in right paths, He was led as a sheep to the slaughter and offered Himself as a propitiation so that God might be proved righteous (Acts 8:32, Romans 3:25-26)

Contra fearing no evil in the dark death valley, He was made evil Who knew no evil and sorrowed unto death as He contemplated the darkness of death that would utterly consume Him (2 Corinthians 5:21, Mark 14:34-36)

Contra having God with him as His comfort, God forsook Him, pouring out His just wrath upon Him (Matthew 27:46)

Contra having a rod and a staff to comfort Him, the rod of the Father was pleased to crush Him (Isaiah 53:10)

Contra having a table spread before Him, He hungered in the wilderness and thirsted unto death (Luke 4:1-2, John 19:28)

Contra having His head anointed with oil, He wore a blood-soaked crown of thorns (Matthew 27:29)

Contra having a cup that overflows, He drank the cup of the wrath of God to the dregs (Isaiah 51:17, Matthew 26:39)

Contra goodness and mercy pursuing Him all His days, wrath and torment pursued Him unto death (Isaiah 53)

Contra dwelling in the house of the LORD, He was banished from the dwelling of the LORD as the unclean and cursed one (Galatians 3:13)

And He did all of this on behalf of stubborn, sinful, hell deserving sheep who rebelled against Him. This is the best news in the world! All who know this Good Shepherd by grace through faith will lack no good thing, for He will provide for them, protect them, comfort them, and satisfy them fully – He will be all and all to them now and forever and ever…

Read the entire post here.

Sweet counsel 12.03.09

December 3, 2009

REACHING BELIZE: Thursday, December 10, Johnny Boswell and I are leaving for Belize. We will come back the following Monday. We are going down there to visit with the Belizian church leaders and with the MTW missionaries down there (and with Helen Lacey too!), so that we can bring back recommendations to the Session on what the next 5-10 years of our partnership together for the gospel should look like. We feel that the Belize work is at a significant crossroads, and we want to do everything we can to encourage the brethren there and see Christ’s Church in Belize be strong and grow in its maturity and in its ability to be self-sustainable. We will convey your love and affection for them all, and Johnny and I will report to you on our visit when we return.

A THANKFUL PASTOR: Much of my week is spent addressing problems, listening and talking to people, directing traffic and preparing to preach and teach. I have a front-row seat to individual problems and our shortcomings as a church. Sometimes it all gets me down. Thanksgiving has come along at just the right time and made me think about the mercies of God to me. I ought to share some of those thoughts with you.

I am thankful for First Presbyterian Church–a congregation…

  • which loves the Word of God and values sound doctrine and expository preaching,
  • which has such a keen interest in blessing the whole world with the good news of Jesus Christ,
  • which is willing to let its leaders lead,
  • which is willing to let its leaders alter vehicles of ministry without too much fuss,
  • which has so many people who regularly remind me that they are praying for me,
  • which weeps with those who weep and rejoices with those who rejoice,
  • which expresses its love for little ones and our community through its children’s ministry, Preschool, and Presbyterian Day School,
  • whose deacons work really hard,
  • whose elders genuinely want to see people converted and nurtured in the Christian faith,
  • which pays me generously so that I can preach, lead and serve without worrying about how to make ends meet, and
  • which doesn’t mind having fun along the way.

I am thankful to God that you let me be your pastor.

Gratefulnesse

Thou that hast giv’n so much to me,
Give one thing more, a gratefull heart.
See how thy beggar works on thee
By art.

He makes thy gifts occasion more,
And sayes, If he in this be crost,
All thou hast giv’n him heretofore
Is lost.

But thou didst reckon, when at first
Thy word our hearts and hands did crave,
What it would come to at the worst
To save.

Perpetuall knockings at thy doore,
Tears sullying thy transparent rooms,
Gift upon gift, much would have more,
And comes.

This notwithstanding, thou wentst on,
And didst allow us all our noise:
Nay, thou hast made a sigh and grone
Thy joyes.

Not that thou hast not still above
Much better tunes, then grones can make;
But that these countrey-aires thy love
Did take.

Wherefore I crie, and crie again;
And in no quiet canst thou be,
Till I a thankfull heart obtain
Of thee:

Not thankfull, when it pleaseth me;
As if thy blessings had spare dayes:
But such a heart, whose pulse may be
Thy praise.
—George Herbert, The Temple (1633)

REALIZE: Sunday School classes are the primary vehicles of NURTURE (remember our four values: WORSHIP, TEACHING, NURTURE, REACHING) at FPC. Here are some reasons you ought to be part of a Sunday School class at FPC.

  1. You need a place to develop community with other believers. You were never meant to live the Christian life alone.
  2. You need a place to pray and care for others and to be prayed for and cared for.
  3. You need a place to hear and discuss God’s Word and its application in your world.
  4. You need a place where you can find, grow, and use your gifts and talents for good of the church body.
  5. You need to be under spiritual protection of godly leaders who will help you grow (Heb. 13:17; Acts 20:28‐29).

Join us at 9:30 am each Sunday morning. There’s coffee and refreshments in the fellowship hall from 9:00 until 9:30.

ANTICIPATE

Morning Worship: Luke 13:22-30 will be in front of us. Here Jesus speaks of his message in narrow terms. One commentator put it this way: “Unless all human life is just a game; unless we are mistaken in our strong sense that our moral and spiritual choices matter; unless, after all, the New Testament as a whole has badly misled us–then it really is possible to stroll past the open gate to the kingdom of God, only to discover later the depth of our mistake.” It’s Communion Sunday. In the morning liturgy we will sing Joy to the World, Thou Art the Way, three verses of Shepherd of Souls, Refresh and Bless (after Communion) and in place of the Gloria Patri we’ll sing the last verse of While Shepherds Watched Their Flocks by Night.

Evening Worship: I will preach the third sermon in the Legacy series on women in the Bible. We’ll take a third look at our great-great-great…grandmother Eve, especially as she is the audience of the first proclamation of the gospel and a participant in God’s great work of redemption. We’ll sing O Come, O Come, Emmanuel, What Child Is This, All Praise to Thee, Eternal Lord (one of Martin Luther’s Christmas hymns), Good Christian Men, Rejoice, and Gentle Mary Laid Her Child.

Cream of blog 12.01.09

December 1, 2009

Hello…hello again.

December 1, 2009

Nate Barksdale at Cardus comments on how the intersection of technology, language, etiquette, and culture transformed “HELLO” from a vulgar boatsman’s call to a nearly universal, everyday greeting–all thanks to Alexander Graham Bell’s great invention. If Bell had his way, we’d be saying “AHOY” instead. Uncle Leo and Lionel Richie and The Cars would never be the same…

The history of hello is long and mired in many vowels. Though it didn’t show up in its current form till the mid-19th century, its forbears are many and obvious: hallo, halloo, hillo, holla (a Shakespearean favourite recently returned to slang prominence), hollo, holloa—all generally being a combination get-attention-and-greet, useful for hailing passing boats and that sort of thing.

Drifting beyond the bounds of English, hello’s roots diverge: is it from the Old High German ferry-call halâ, an emphatic imperative of “to fetch,” from the antiquated French stop-shout holà, roughly “whoa there!” or maybe, as Wikipedia tenderly suggests, from the Old English hœlan (heal, cure, save; greet, salute; gehœl! Hosanna!)?

Tempting though it is to hallow hello (as Kleberg County, Texas apparently did in 1997, proclaiming “heavenO” the constituency’s official greeting), its current ubiquity is tied to the telephone and the specific social and technological situations that the new device brought about. Initiating a conversation on the telephone involved two difficulties: first, the person might or might not even be there; and second, the caller had no way of knowing who they were talking to, and thus how they should be appropriately addressed.

For the technical problem, there were several early contenders. The British favoured “Are you there?” as a proper way of answering the phone, and in the days of newfangled and spotty phone technology, it was probably a useful one, saving the user the embarrassment of accidentally offering a personal greeting to the void. Once connection became commonplace, one assumes “Are you there?” must have lost its edge as the implications of its question drifted from the technical to the existential.

Alexander Graham Bell, the telephone’s inventor, unsuccessfully promoted an alternative that outdid even hello for nautical implications, answering his phone calls with a hearty AHOY! (This tidbit opens up in me a great deep pool of longing for a pop-cultural world that might have been: Ahoy Kitty pencil cases, Jim Morrison crooning “Ahoy, I love you, won’t you tell me your name,” Renée Zellweger shutting up Tom Cruise in Jerry Maguire with a tearful “You had me at ahoy!“) But it was Thomas Edison who won the day (or at least claimed the day in hindsight), suggesting the old ferry-hail-whoa-there as being most suitable, writing to a business partner, “I do not think we shall need a call bell as Hello! can be heard 10 to 20 feet away.”

Though it passed the technological test, Edison’s ringtone was some decades in overcoming its social stigma as a low and crass word whose audibility at 20 feet was not entirely advantageous. In 1916, the business-minded Rotarian magazine lamented: “You would not think of greeting a customer at the front door, particularly one whom you had never seen before, by saying ‘Hello.’ What is good usage in face to face conversation is good usage in telephone conversations.”

But it turned out to be the other way around. Hello streamed into the gap created by an unprecedented social scenario, gaining popularity and, little by little, respectability. By the 1920s, Emily Post had given up on banning hello from her version of proper speech and simply tried to tame its former brashness: “On very informal occasions, it is the present fashion to greet an intimate friend with ‘Hello!’ This seemingly vulgar salutation is made acceptable by the tone in which it is said. To shout ‘Hullow!’ is vulgar, but ‘Hello, Mary’ or ‘How ‘do John,’ each spoken in an ordinary tone of voice, sound much the same. But remember that the ‘Hello’ is spoken, not called out, and never used except between intimate friends who call each other by the first name.”

In English, intimacy could be modulated by simply speaking loudly or softly, and the word hello could be, in the words of a 1915 elocution guide, “made to express suavity, expectancy, patience, impatience, exasperation, profanity; in fact, was in itself a whole expressive dictionary.” The fact that the message did not depend on the word itself was probably as key a factor as the device’s American pedigree in the internationalization of the telephone hello. This was especially for languages that have an active distinction between the formal and informal you. In Bulgarian, say, the formal greeting is zdravejte, while the informal is a simple zdravej. The phone rings in Sofia: what do you do? Is the caller a friend or a stranger, an official, a salesman, a wrong number? Will it be zdravej or zdravejte? I know, alo!

By 1903 Telephone Magazine pretty much called the trend: “The telephone has made the word ‘hello’ a universal greeting in every place on the globe where language is spoken by wire . . . every telephone message in all languages is preceded by the great American ‘hello.’”

Perhaps the best defense of hello was written even earlier than that, right at the turn of the last century by the American educator, theologian and diplomat Henry van Dyke, who, as the author of the verses to “Joyful, Joyful We Adore Thee,” knew a thing or two about properly channeled enthusiasm: “Even the trivial salutation which the telephone has lately created and claimed for its peculiar use—’Hello, hello!’—seems to me to have a kind of fitness and fascination. It is like a thoroughbred bulldog, ugly enough to be attractive. There is a lively, concentrated, electric air about it. It makes courtesy wait upon dispatch, and reminds us that we live in an age when it is necessary to be wide awake.”

I’ll say hello to that.