Michael Been, circa 1990

Last night I learned the sad news of the death of Michael Been, bassist and lead singer of The Call. He died of a heart attack at the age of 60 in Hasselt, Belgium while assisting his son’s band on their tour. Jim Kerr, lead singer of Simple Minds, wrote a touching tribute to Been, remembering their brief time touring and recording together in the 1980′s:

A preacher and a teacher no doubt, he was always much more than your usual “ten a penny” careerist ‘80’s rock star. That said as driven as he was with his beliefs, the very ones that infused his music; Michael far from sanctimonious, was always a hoot to be around. To my mind, he had a similar soul that one perceives in true American greats such as Robbie Robertson and even Dylan himself. But even more wonderfully he also had the wickedly spirited comedy of John Belushi draped all around him. For that reason I easily recall the difficulty in picking myself up off the floor numerously after he had acted out one of his genuinely hilarious anecdotes. As I say, it was a pleasure and an honour to have hung around with Michael Been, and for that reason it is with sadness and with feelings of extreme fondness that I recall this warm and friendly man only hours after his sudden death.

That the Call were denied the kind of commercial success that their music merited, is an obvious understatement. Too American for the Europeans perhaps, and too English sounding for the American mainstream, Michael’s face was more suited to Biblical epics than the once ubiquitous MTV. (Beards and bellies were not associated with authenticity back then in MTV land. And Michael to be frank was way too authentic to take seriously the falsities needed to play the success game.)

Four years ago this month I wrote a short blog entry remembering the Santa Cruz-based band. Here’s what I wrote then:

Through the wonder of internet music technology, I have been reacquainting myself with one of the best, though least-remembered, bands of the 1980′s–The Call. They came on the scene in northern California in the early ’80s with a sound and ethos influenced by U2 and Simple Minds–emotion-laden lyrics, post-punk/anti-war angst, and an out-front spirituality shaped by Christian themes. Lead vocalist and bass player Michael Been describes himself as a Christian, although he is quick to add that he does not subscribe to the way he sees Christianity being practiced by many of its adherents–and, sadly, he has a point there. Few singers convey as much emotion and sincerity in their craft as Been does.

Their best work was their 1986 release Reconciled. However, the 1997 (and re-released in 2005) ’The Best of the Call’ compilation is a must-listen. The single ‘Let the Day Begin’ may strike a chord of remembrance in you political junkies out there. In 2000 the Al Gore presidential campaign used it as the anthem for various rallies. Interestingly, The Call was not asked for permission to use the song, but, like most musicians, they didn’t mind the free publicity.

A photo of Been taken earlier this month

Justin Taylor’s blog reminded me that yesterday marked 29 years since the death of D. Martyn Lloyd-Jones, one of the best and most influential preachers of the 20th century. I first encountered the preaching of Dr. Lloyd-Jones through college friend Brian Habig, who had to wait a ridiculously long time for a Starkville Christian bookstore to receive a special order copy of the Banner of Truth paperback of Dr. Lloyd-Jones’ Evangelistic Sermons. I borrowed the book, read one sermon, returned it, and bought my own copy the next weekend in Jackson off the shelf of the RTS bookstore. During my last two years in college and the next couple of years after I devoured a number of volumes of his sermons (on Romans, Ephesians, on the Holy Spirit, on spiritual depression), the collection of  lectures entitled The Puritans: Their Origins and Their Successors, and listened to recordings I borrowed from the Mount Olive Tape Library.

Below is a good ten-minute overview of his life and ministry:

For biographies, see the following from Iain Murray, his official biographer and former assistant:

You can hear The Doctor preach online for free at Martyn Lloyd-Jones Recording Trust.

The Heidelberg Catechism has something of a birthday today. It was composed in Heidelberg, Germany at the request of Elector Frederick III, who ruled the Palatinate, an influential German province, from 1559 to 1576. An old tradition credits Zacharius Ursinus and Caspar Olevianus as co-authors. Both were certainly involved in its composition, although one of them may have had primary responsibility. All we know for sure is reported by the Elector in his preface of January 19, 1563. It was, he writes, “with the advice and cooperation of our entire theological faculty in this place, and of all superintendents and distinguished servants of the church” that he secured the preparation of the Heidelberg Catechism. The catechism was approved by a synod in Heidelberg in January 1563. A second and third German edition, each with small additions, as well as a Latin translation were published the same year in Heidelberg. Soon the catechism was divided into fifty-two sections so that one Lord’s Day could be explained in preaching each Sunday of the year.

A long-standing tradition at FPC Kosciusko has been for the minister to read the first question and answer from the Heidelberg Catechism at the graveside service of a church member. A local funeral home director told me that he has heard it so many times through the years he has memorized it, even though he is a Methodist and never heard it in church. In case you don’t know it yet, here it is…

1. What is thy only comfort in life and in death?

That I, with body and soul, both in life and in death, am not my own, but belong to my faithful Savior Jesus Christ, who with His precious blood has fully satisfied for all my sins, and redeemed me from all the power of the devil; and so preserves me, that without the will of my Father in heaven not a hair can fall from my head; yea, that all things must work together for my salvation. Wherefore, by His Holy Spirit, He also assures me of eternal life, and makes me heartily willing and ready henceforth to live unto Him.

Also, the questions and answers explaining the phrases of the Apostles’ Creed are very helpful aids for public, gathered worship. I recommend using them occasionally after your congregation recites the Apostles’ Creed. You can find the entire Heidelberg Catechism online from Ligonier Ministries.

Hello…hello again.

December 1, 2009

Nate Barksdale at Cardus comments on how the intersection of technology, language, etiquette, and culture transformed “HELLO” from a vulgar boatsman’s call to a nearly universal, everyday greeting–all thanks to Alexander Graham Bell’s great invention. If Bell had his way, we’d be saying “AHOY” instead. Uncle Leo and Lionel Richie and The Cars would never be the same…

The history of hello is long and mired in many vowels. Though it didn’t show up in its current form till the mid-19th century, its forbears are many and obvious: hallo, halloo, hillo, holla (a Shakespearean favourite recently returned to slang prominence), hollo, holloa—all generally being a combination get-attention-and-greet, useful for hailing passing boats and that sort of thing.

Drifting beyond the bounds of English, hello’s roots diverge: is it from the Old High German ferry-call halâ, an emphatic imperative of “to fetch,” from the antiquated French stop-shout holà, roughly “whoa there!” or maybe, as Wikipedia tenderly suggests, from the Old English hœlan (heal, cure, save; greet, salute; gehœl! Hosanna!)?

Tempting though it is to hallow hello (as Kleberg County, Texas apparently did in 1997, proclaiming “heavenO” the constituency’s official greeting), its current ubiquity is tied to the telephone and the specific social and technological situations that the new device brought about. Initiating a conversation on the telephone involved two difficulties: first, the person might or might not even be there; and second, the caller had no way of knowing who they were talking to, and thus how they should be appropriately addressed.

For the technical problem, there were several early contenders. The British favoured “Are you there?” as a proper way of answering the phone, and in the days of newfangled and spotty phone technology, it was probably a useful one, saving the user the embarrassment of accidentally offering a personal greeting to the void. Once connection became commonplace, one assumes “Are you there?” must have lost its edge as the implications of its question drifted from the technical to the existential.

Alexander Graham Bell, the telephone’s inventor, unsuccessfully promoted an alternative that outdid even hello for nautical implications, answering his phone calls with a hearty AHOY! (This tidbit opens up in me a great deep pool of longing for a pop-cultural world that might have been: Ahoy Kitty pencil cases, Jim Morrison crooning “Ahoy, I love you, won’t you tell me your name,” Renée Zellweger shutting up Tom Cruise in Jerry Maguire with a tearful “You had me at ahoy!“) But it was Thomas Edison who won the day (or at least claimed the day in hindsight), suggesting the old ferry-hail-whoa-there as being most suitable, writing to a business partner, “I do not think we shall need a call bell as Hello! can be heard 10 to 20 feet away.”

Though it passed the technological test, Edison’s ringtone was some decades in overcoming its social stigma as a low and crass word whose audibility at 20 feet was not entirely advantageous. In 1916, the business-minded Rotarian magazine lamented: “You would not think of greeting a customer at the front door, particularly one whom you had never seen before, by saying ‘Hello.’ What is good usage in face to face conversation is good usage in telephone conversations.”

But it turned out to be the other way around. Hello streamed into the gap created by an unprecedented social scenario, gaining popularity and, little by little, respectability. By the 1920s, Emily Post had given up on banning hello from her version of proper speech and simply tried to tame its former brashness: “On very informal occasions, it is the present fashion to greet an intimate friend with ‘Hello!’ This seemingly vulgar salutation is made acceptable by the tone in which it is said. To shout ‘Hullow!’ is vulgar, but ‘Hello, Mary’ or ‘How ‘do John,’ each spoken in an ordinary tone of voice, sound much the same. But remember that the ‘Hello’ is spoken, not called out, and never used except between intimate friends who call each other by the first name.”

In English, intimacy could be modulated by simply speaking loudly or softly, and the word hello could be, in the words of a 1915 elocution guide, “made to express suavity, expectancy, patience, impatience, exasperation, profanity; in fact, was in itself a whole expressive dictionary.” The fact that the message did not depend on the word itself was probably as key a factor as the device’s American pedigree in the internationalization of the telephone hello. This was especially for languages that have an active distinction between the formal and informal you. In Bulgarian, say, the formal greeting is zdravejte, while the informal is a simple zdravej. The phone rings in Sofia: what do you do? Is the caller a friend or a stranger, an official, a salesman, a wrong number? Will it be zdravej or zdravejte? I know, alo!

By 1903 Telephone Magazine pretty much called the trend: “The telephone has made the word ‘hello’ a universal greeting in every place on the globe where language is spoken by wire . . . every telephone message in all languages is preceded by the great American ‘hello.’”

Perhaps the best defense of hello was written even earlier than that, right at the turn of the last century by the American educator, theologian and diplomat Henry van Dyke, who, as the author of the verses to “Joyful, Joyful We Adore Thee,” knew a thing or two about properly channeled enthusiasm: “Even the trivial salutation which the telephone has lately created and claimed for its peculiar use—’Hello, hello!’—seems to me to have a kind of fitness and fascination. It is like a thoroughbred bulldog, ugly enough to be attractive. There is a lively, concentrated, electric air about it. It makes courtesy wait upon dispatch, and reminds us that we live in an age when it is necessary to be wide awake.”

I’ll say hello to that.

Ralph C. Wood of Baylor University has written a splendid short piece in honor of Flannery O’Connor’s birthday (b.1925). Best paragraph this:

The key to comprehending Flannery O’Connor’s life and work is to remember that, in her lexicon, divine grace is never synonymous with human graciousness. On the contrary, it is often abrupt and rude and disrespectful of ordinary proprieties, for the skin of human resistance is exceedingly thick. When asked why her characters meet such violent self-awakenings, O’Connor replied that it’s because their heads are so hard. Grace must wound before it can heal, she declared, and her fiction is filled with both woundings and healings. O’Connor wittily consoled readers that, while a lot of folks get killed in her fiction, nobody gets hurt. In her unsentimental reckoning, there are states of thriving but damnable life far worse than a grisly but saving death.

schaefferI first was introduced to Francis Schaeffer’s works when Contemporary Christian Music magazine honored Schaeffer on the cover when he died in 1984. I was in high school and recently converted. It was not until college that I read Schaeffer at the urging of my campus minister Hal Farnsworth (he also was the first to urge me to read John Owen!). I think A Christian Manifesto was my first read. By the end of my junior year I had purchased the 5-volume The Complete Works of Francis A. Schaeffer and was well on my way to reading it all. I can’t resist noting that Crossway omitted Schaeffer’s short work explaining and defending infant baptism from the ‘complete’ set–but hey, they’re selling books, and I guess we can’t have credo-baptists stubbing their toes over Schaeffer’s covenantal theology.

I am deeply indebted to Schaeffer’s work for the framework and earliest assembly of a Christian world-and-life-view in my own life. I still think True Spirituality and No Little People are some of the finest Christian writings of the 20th century. His work exhibits a breadth of knowledge and wisdom, uncompromising commitment to biblical truth, and a practical, loving concern for people. Schaeffer was an early model in the Truth-Authority-Integrity-Love philosophy of ministry.

Today is the anniversary of Francis Schaeffer’s birth in 1912. Fred Sanders pays homage and gives an assessment not unlike my own at Scriptorium.

Ave atque vale: John Updike

January 29, 2009

American novelist, poet and literary critic John Updike died this week at the age of 76. Here is his “Seven Stanzas at Easter”:

Make no mistake: if He rose at all
it was as His body;
if the cells’ dissolution did not reverse, the molecules
reknit, the amino acids rekindle,
the Church will fall.

It was not as the flowers,
each soft Spring recurrent;
it was not as His Spirit in the mouths and fuddled
eyes of the eleven apostles;
it was as His Flesh: ours.

The same hinged thumbs and toes,
the same valved heart
that—pierced—died, withered, paused, and then
regathered out of enduring Might
new strength to enclose.

Let us not mock God with metaphor,
analogy, sidestepping transcendence;
making of the event a parable, a sign painted in the
faded credulity of earlier ages:
let us walk through the door.

The stone is rolled back, not papier-mache,
not a stone in a story,
but the vast rock of materiality that in the slow
grinding of time will eclipse for each of us
the wide light of day.

And if we will have an angel at the tomb,
make it a real angel,
weighty with Max Planck’s quanta, vivid with hair,
opaque in the dawn light, robed in real linen
spun on a definite loom.

Let us not seek to make it less monstrous,
for our own convenience, our own sense of beauty,
lest, awakened in one unthinkable hour, we are
embarrassed by the miracle,
and crushed by remonstrance.

50 million pennies

January 7, 2009

Even though this happened right here in Mississippi, it took a blog post from Justin Taylor to make me aware of it. The 50-millionMississippi Baptist Convention has built The Memorial to the Missing to enable us to get some visual sense of the number of abortions in the U.S. since 1973–estimated to be around 50 million. The memorial is filled with 50 million pennies collected from churches around the state and is located at their main office across the street from the State Capitol.

A plaque on the memorial reads:

“Before you is a collection of 50 million pennies! Each penny represents one child who has been aborted since the Supreme Court decision Roe vs. Wade in 1973. A penny like a baby seems to be so small and sometimes of very little worth, but when seen in a collection of 50 million it becomes enormous.

Each coin is a person, but in many cases it also represents the difficult process of decision-making, fear, and loneliness. While some speak of pro-choice, these babies had no choice. While some speak of a mother’s right to control her own body, 50 million babies were not given their right to live.

Fifty million missing children represented by these pennies must be cause for us to stop, pray, consider what we are doing as a nation, ask God to forgive us, seek ways to help those who are struggling with the decision, and look to the Lord to restore each of us.”

Two weeks ago I had the privilege of proclaiming Christ at the funeral service of a friend in Macon, Mississippi. Drew Blackwell, Sr. and his family are precious to me and mine, and his unexpected death at the age of 53 brought us back together to weep and to remind each other that Jesus is the Resurrection and the Life. Drew was a good friend and a worthy deacon in the church there.

This week I sat down to write his wife a note, and I thought about a letter of sympathy in The Life and Letters of James Henley Thornwell, which I had read in 1993. Some echo of that letter rattled around my brain, and I was able to find it rather quickly. For a painfully brief bio of Thornwell, click here.

March 9, 1859

My dear Mrs. Bishop: I have just this moment received the painful intelligence of your husband’s death. Little did I dream, when I left him on Thursday morning, and when he so confidently expected to visit us in May, that my eyes should never more behold his venerated form…I need not say to you how deeply I sympathize with you in your sad bereavement. You have reason to weep. You have lost one who has left few equals on earth. He was a man of God; a man whose heart was in heaven, while his body freely mingled among the sons of men. He was a man of prayer, full of the Holy Ghost, full of zeal in his Master’s cause, and full of charity ot his fellow men. None knew him without loving him; and the more they knew, the more they loved him. I always esteemed his intimacy and friendship as among the richest blessings of my life.

Your loss is great. But in the midst of your sorrow you have much to be thankful for. You should be thankful for the many years you were privileged to enjoy the society, guidance, confidence, and love of such a man. It was a rich boon, and a boon conferred upon very few of your sex. You should be thankful for the precious memories which you are permitted to cherish of his conversation, his charities, and his zeal. You should bless God for the noble legacy he has left you and your children, in a pure example, a treasury of prayers, and a hearty consecration of you all to God. Depend upon it, you have been highly favoured; and you must not forget that, if your affliction is unusually severe, it is only because your blessings have pre-eminently great.

You know, too, that you shall see him again. Those who sleep in Jesus will God bring with Him. He is not dead, but sleepeth; and the Saviour, at the proper time will assuredly wake him; and you shall then see that his death, at this precise juncture, was the for the glory of God. In the meanwhile you are not a widow; for the Lord Jehovah promises to be your husband. Trust in Him, make His promises you portion, and, above all things murmur not against His will. His ways may be in the dark; but infinite wisdom, and goodness, and love, regulate all the dispensations of His providence to His children. What He does, you may not know now, but you shall know hereafter; and when you come to understand it, you will cordially approve it. Trust, therefore, in Him, and commit yourself and your children into His hands. Could your husband speak to you from the skies, this is what he would say to you…

The Lord bless you and keep you, and be the Guardian, Friend, and everlasting portion of you and yours.

Most truly your friend,

J. H. Thornwell

Gayle Williams

Gayle Williams

Gayle Williams, a 34-year-old dual British-South African national who worked with Christian relief organization SERVE Afghanistan, was gunned down by two assailants on a motorcycle in the streets of Kabul on Monday. Gayle ministered to handicapped Afghans.

Even National Public Radio reported the murder on a top-of-the-hour newscast yesterday. Here is the link to the Yahoo story.

Taliban gunmen kill Christian aid worker in Kabul

As the headline indicates, the Taliban boast of their bloody deed:

A spokesman for the militants said the Taliban ordered her killed because she was accused of proselytizing.”This woman came to Afghanistan to teach Christianity to the people of Afghanistan,” Zabiullah Mujahid told The Associated Press. “Our (leaders) issued a decree to kill this woman.”

It is tempting to use a word like tragedy to describe this. But then I think of John Piper’s words in Don’t Waste Your Life (paraphrased): A life spent in unheralded service to the perishing poor for the sake of Jesus Christ is no tragedy; rather, it is a glory. Her life was neither wasted nor lost (Mark 8:35). By contrast, how many of us are wasting our lives in empty pursuits?

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