Baxter: Lord, it belongs not to my care
July 25, 2008
Here’s some potent verse from English Puritan pastor Richard Baxter (1615-1691), who is generally better know for his prose than his poetry:
Lord, it belongs not to my care,
Whether I die or live;
To love and serve thee is my share,
And this thy grace must give.If life be long, I will be glad
That I may long obey;
If short, yet why should I be sad
To soar to endless day?Christ leads me through no darker rooms
Than he went through before;
He that unto God’s kingdom comes
Must enter by this door.Come, Lord, when grace has made me meet
Thy blessed face to see;
For if thy work on earth be sweet,
What will thy glory be?Then shall I end my sad complaints,
And weary, sinful days,
And join with the triumphant saints
That sing Jehovah’s praise.My knowledge of that life is small,
The eye of faith is dim;
But ’tis enough that Christ knows all,
And I shall be with him.
Ave atque vale: John Brawand
July 14, 2008
Wycliffe Bible Translators informed us today that John Brawand, 84, entered the Savior’s presence on 18 June. FPC Kosciusko has supported John and his wife Alice for many years. The Brawands went to Guatemala in 1961 to translate the Scriptures for the Rabinal Achi people. Before leaving Guatemala in 1973, they reduced the Rabinal Achi language to writing, taught many to read their own language for the first time, and translated a number of the books of the New Testament. Over the next quarter century John served a number of important administrative roles for Wycliffe. Alice anticipates going to Guatemala son to assist the translation team in the final stages of publication of the New Testament.
Praise be to the God and Father of our Lord Jesus Christ for those who serve him with faithfulness, zeal and joy, making glad tidings known to “other sheep.”
Ave atque vale–Buddy Wood
January 23, 2008
Over the past few months I’ve shared some excerpts from the CaringBridge site for Buddy Wood, brother-in-law of one of our FPC Kosciusko members. Buddy’s journal of his spiritual growth in the midst of brain cancer has taught me a lot about living and dying well for Christ’s sake. I’ve chronicled them in entries such as In Everything Give Thanks, Allies with Your Enemies, and The Hazards of Dealing with Trials.
For the last two weeks or so, Buddy has been under hospice care, and this afternoon I received this:
Friends and family,
Our dearly beloved husband, father, brother and friend left this earth to be with his Heavenly Father this afternoon at 4:18 PM. Buddy’s last moments on this earth were peaceful and filled to the brim with the dying grace of which he often spoke in this garrison. He was surrounded by family as his breathing gradually slowed to a stop and he was taken off at last to a heavenly kingdom where words like cancer and suffering no longer apply. Buddy fought a brave fight and remained a faithful servant of the Most High God to his very last breath. Our grief is great but it is not without the hope that comes from faith in Our Savior and the knowledge that we shall be reunited with him again in God’s perfect timing. God’s grace overflows in the abundant love poured forth on us by friends and family.
Love,
The Woods
Buddy shone like a star–and his works follow him. May God grant more of us such grace to live and die well and, like Buddy, not to waste our lives.
Robert C. Cannada, Sr. – Ave atque vale
July 6, 2007
Thursday, 5 July 2007, Robert C. Cannada, Sr. died in Jackson, Mississippi after an illness of 5 months. Mr. Cannada was a ruling elder at Jackson’s First Presbyterian Church for 50 years, and was a founder and former Board chairman for 25 years of Reformed Theological Seminary. He was also an important leader in the founding of the Presbyterian Church in America in 1973 and made important contributions to the drafting of the PCA’s Book of Church Order. The Sweet Dropper remembers him as a kind and generous Christian gentlemen of the first order. Below is some more information about Mr. Cannada’s family and professional life, along with funeral arrangements:
…a founder and former Managing Partner for 25 years at the law firm of Butler, Snow, O’Mara, Stevens, and Cannada, and an officer in the Navy and veteran of World War II and of the Korean War. He was also a board member of a number of other legal, business, civic and Christian organizations. He was a faithful and godly leader in the home, in the church, and in the community. He was preceded in death by his lifelong love and wife, Inez Chisolm Cannada, and by one son, Paul Davis Cannada. He is survived by two sons, Robert C. (Ric) Cannada, Jr. (and wife, Rachel) and R. Barry Cannada (and wife, Angelyn), and by five grandchildren, Christy Cannada Burrow (and husband, Beau), Cecilia Cannada Rutledge (and husband, Bryan), Kathryn Cannada Nicholas (and husband Taylor), Caroline Chisolm Cannada, and Robert Davis Cannada, and by 5 great-grandchildren.
In lieu of flowers, memorials are encouraged to be made to the Founders Fund at Reformed Theological Seminary (5422 Clinton Blvd, Jackson, MS 39211) or to the Twin Lakes Retreat Center at First Presbyterian Church (1390 N. State St., Jackson, MS 39202).
The funeral service will be held at First Presbyterian Church in Jackson on Tuesday, July 10, at 11:00 am, followed by internment at Lakewood Memorial Park on Clinton Blvd. Visitation will be held at First Presbyterian Church on Monday, July 9, from 5:00 to 8:00 pm and on Tuesday, July 10, from 9:00 to 10:30 am.

John T. Goodner – ave atque vale
April 30, 2007
When Sen. John Kerry was a candidate for president in 2004, the word nuanced was used a lot to describe the senator’s positions on a number of issues. To some, Kerry’s nuanced arguments displayed great intellect and sensitivity. To others, he sounded like a non-committal pantywaist.
This past Thursday the church militant lost one of her least-nuanced members, one who was anything but non-committal, one steadfast, immovable, always abounding in the work of the Lord–ruling elder John T. Goodner of the Covenant Presbyterian Church in Auburn, Alabama. John was 53 years old, a native of Birmingham, a scuba instructor at Auburn University, and owner of Adventure Sports in Auburn and Montgomery. He also served as a key leader on the boards of Women’s Hope Medical Clinic and Camp Maranook. John was a deacon at Covenant while I served as assistant pastor there from May, 1994 to January, 1999.
But back to the nuance thing–John was as nuanced and subtle as a Johnny Cash song. He had that great Presbyterian gift of being both ‘tight as a tick’ with money and yet remarkably generous. He was plain-spoken in praise or criticism and yet unfailingly charitable and kind. He was serious about the advancement of the kingdom of God and yet he always made you laugh. If you put him up in front of a congregation to pray, he was prone to ramble and talk way too long before actually praying, but then his short prayer would be full and substantial and centered on Christ.
His family and mine have remained close through the years. John and his wife Aileene had seven children–sons John, Jr., Drew, Gray, Straley and Will; daughters Mary Beth and Cate. Needless to say, their home was always lively and bordering on chaotic. And there in the midst of it all would be John, always barrell-chested and usually shirtless and red-faced from all the time he spent outdoors, displaying firmness without harshness, seriousness without ever failing to smile at the goodness and grace of God.
Death is an outrage; it is nasty and brutish; but the captain of our salvation has burst through that boundary and come out on the other side. He is risen from the grave; and in his resurrection we see that, though we live in a vale of tears now, where death seems to hold the trump cards, there is a day coming when we know that we and all the loved ones who have gone before us in Christ will rise to be with Christ. His death was agonizing but it could not hold him; ours will no doubt be terrible and traumatic; but because of Christ, death will not hold us either.
In saying ave atque vale [hail and also farewell], let’s give the Lord Jesus the last word from John 6:37-40:
All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of hall that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.

Ave atque vale – The Rev. Dustin Salter
April 9, 2007
The Sweet Dropper loves Reformed University Fellowship (RUF), the campus ministry of the Presbyterian Church in America. And we love and pray for those men who are called to serve as campus ministers. Thus, an ‘ave atque vale’ for The Rev. Dustin Salter, who was called from the Church Militant to the Church Triumphant on 19 March, after suffering severe head injuries in a wreck while cycling last November. Dustin was RUF campus minister at Furman University and had previously started the work at Texas Christian University in Fort Worth. Glenn Lucke wrote this tribute for Common Grounds Online. We remember Dustin’s family and students in our prayers.
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son.” (Rev. 21: 1-7)
Bruce M. Metzger-Ave atque vale
February 16, 2007
The Sweet Dropper notes that Bruce M. Metzger, professor emeritus at Princeton Theological Seminary and an authority on Greek manuscripts of the Bible, has died at age 93. He was the George L. Collord Professor Emeritus of New Testament Language and Literature at Princeton Theological Seminary. He earned a bachelor’s degree from Lebanon Valley College in 1935, a bachelor of theology degree from Princeton Seminary in 1938 and a doctorate in classics from Princeton University in 1942. He became an ordained minister with the Presbyterian Church in 1939.
Metzger began his teaching career at Princeton Theological Seminary in 1938, where he stayed in the New Testament department for 46 years. During his time at Princeton Seminary, Metzger developed 25 courses on the English and Greek texts of books in the New Testament. He was also involved with committees in the production of the United Bible Societies’ Greek New Testament (1966) and the New Revised Standard Version (1990).
Think of him if you take a Greek New Testament in your hands, and give thanks to God for learned and faithful scholars.
Momofuku Ando-Ave atque vale
January 11, 2007
Momofuku Ando died in a Japanese hospital last Friday. He was 96 years old. His death merits Sweet Dropper space because Ando made a major contribution to our lives, especially the lives of college students, grad students, seminary students and ministers (and their children): he invented ramen noodles and the instant noodle cup. In 1958 he unveiled Chicken Ramen, the world’s first instant noodle product. Ando was inspired to develop the instant noodle after coming upon a long line of people on a cold night shortly after World War II. They were waiting to buy freshly made ramen at a black market food stall. The experience convinced him that “peace will come to the world when the people have enough to eat.” He went on to found Nissin Food Products Co., the industry leader in Japan. In 1971, Nissin introduced the Cup Noodle featuring instant ramen in a waterproof plastic foam container…and the rest is culinary history.
Ando’s death caused me to reflect on some great moments of one-to-one ministry as an RUF intern at Mercer University and other moments with college students while an assistant pastor in Auburn, Alabama, over a couple of 15-cent packs of instant ramen (beef and shrimp are my favorites, by the way). There is a lesson here about hospitality. Hospitality, in the biblical sense, does not require Lagasse-like chef skills or Martha Stewart-esque decorating and presentation acumen. The welcome and openness of hospitality does not require food, but in the Scriptures and over history it nearly always includes eating meals together. I think about Luke’s description in Acts 2:42-47 and 4:32-36 of the early believers’ fellowship: sharing all things in common and eating together–some of the language may well suggest the Lord’s Supper, but certainly it was not restricted to that, especially if they celebrated it like we do! And hospitality can take place over instant ramen, leftover chicken, or some chips and salsa. Opening our homes and lives to others will require of us an awareness of Jesus’ sacrificial welcome to all who come to him, a light hold on material possessions and a commitment to a simplified lifestyle–and instant ramen fits into that quite well.
So here’s to you, Momofuku Ando, unwitting accomplice to the subversive welcome of the gospel of the ever-blessed God. I’ll be raising a bowl of empty carbs swimming in an MSG-laced brine in your honor in, oh, about three hours.

Joyce M. Horton – Ave atque vale
December 14, 2006
Stonewall Jackson considered it a great blessing to die on the Sabbath day. Another valiant saint left the church militant for the church triumphant this past Lord’s Day, Mrs. Joyce M. Horton (1919-2006) of Clinton, Mississippi. She was a great friend of the Christian family. I cannot claim to have known Mrs. Horton well, but in the times I met her, there was always something of the savor of Christ about her. It could be well said of her what was said of Sibbes–that heaven was in her long before she was in heaven. I have friendships in circles that she influenced deeply, and I know that they will agree. Here is a lovely tribute from her obituary in the Jackson Clarion-Ledger:
‘Mrs. Horton’s passion during her years on this earth was to serve the One who created and redeemed her. In addition to the daily instruction of her six children, she taught Bible studies in her home, in local churches, downtown Jackson, in prisons, and through the Christian Women’s Club, in addition to speaking at conferences across the country. She taught the child’s version of the Westminster Shorter Catechism of the Presbyterian Church to two generations of children in her local church, and presented seminars to other churches on how to teach it. In 1979 she published the material of these seminars as How to Teach the Child’s Catechism to Children, widely-used today for training teachers in the US, Britain and Australia. At the age of 60, Mrs. Horton began a thrice-weekly Bible study for female prisoners at the Rankin County Correctional Facility and continued teaching for fifteen years, until ill health forced her retirement. During that time she taught a group study in each building, individually visited each maximum-security inmate, quelled a prison riot, rescued a relapsed ex-offender from a crack house, and by precept and example taught uncountable prisoners to love and obey her Savior. The effect of her teaching and influence on the inmates gained her unlimited access to the prison, even during “lock-down,” when no outside visitors are permitted. In 1999 she received the Presbyterian Church in America’s “Urban and Mercy Women in Leadership” award, which included a grant to her prison ministry.
‘In 1963, Mrs. Horton’s husband became one of the founding board members of Reformed Theological Seminary. For many years she prepared and served a back-to-school spaghetti dinner for students each September, and ministered to the wives of students through Bible studies, annual garden parties, personal counseling, and friendship.
‘Joyce Horton’s survivors include her husband of nearly 65 years, Frank, of Clinton; her children: Beverly Biggs of Crystal Springs; Joyce Herring and her husband Wayne of Memphis, Tenn.; Frank Horton Jr. (Bud) and his wife Jennifer of Brandon; Frosty Howell and her husband Michael of Montgomery, Alabama; Bob Horton and his wife Leigh Anne of Gadsden, Ala.; and Mark Horton of New York; her sister: Sandra Aeschliman and husband Richard of Atlanta, Ga.; her brother: Frank Matthews of Grenada; 19 grandchildren, 10 great-grandchildren, nieces and nephews, grand-nieces and nephews, and her self-proclaimed “black child,” Pauline Rogers of Natchez, one of the beneficiaries of Mrs. Horton’s prison ministry. Her life and her heart also embraced the, “company of the redeemed, whom no man can number.”‘
Mrs. Horton’s book How to Teach the Catechism to Children is still the best book of its kind. Teaching sound doctrine to children was important to her because she had embraced liberalism while she was in college. After she and Frank married, she embraced Reformed theology and never let go. Her life leaves a legacy of teaching ‘the trustworthy message as taught’ to many others. As she wrote in the preface to her book, ‘I take comfort in the fact that God can use a crooked stick to accomplish His purposes.’
And for believers, vale is not the final word. More fitting is the German farewell, auf wiedersehen–’until we see again.’