Death=love=>life applied to parents
July 18, 2011
Here’s another sphere of application, courtesy of Rachel Jankovic at Desiring God (read the entire article here).
We should run to to the cross. To death. So lay down your hopes. Lay down your future. Lay down your petty annoyances. Lay down your desire to be recognized. Lay down your fussiness at your children. Lay down your perfectly clean house. Lay down your grievances about the life you are living. Lay down the imaginary life you could have had by yourself. Let it go.
Death to yourself is not the end of the story. We, of all people, ought to know what follows death. The Christian life is resurrection life, life that cannot be contained by death, the kind of life that is only possible when you have been to the cross and back.
The Bible is clear about the value of children. Jesus loved them, and we are commanded to love them, to bring them up in the nurture of the Lord. We are to imitate God and take pleasure in our children.
The question here is not whether you are representing the gospel, it is how you are representing it. Have you given your life to your children resentfully? Do you tally every thing you do for them like a loan shark tallies debts? Or do you give them life the way God gave it to us—freely?
It isn’t enough to pretend. You might fool a few people. That person in line at the store might believe you when you plaster on a fake smile, but your children won’t. They know exactly where they stand with you. They know the things that you rate above them. They know everything you resent and hold against them. They know that you faked a cheerful answer to that lady, only to whisper threats or bark at them in the car.
Children know the difference between a mother who is saving face to a stranger and a mother who defends their life and their worth with her smile, her love, and her absolute loyalty.
When my little girl told me, “Your hands are full!” I was so thankful that she already knew what my answer would be. It was the same one that I always gave: “Yes they are—full of good things!”
Live the gospel in the things that no one sees. Sacrifice for your children in places that only they will know about. Put their value ahead of yours. Grow them up in the clean air of gospel living. Your testimony to the gospel in the little details of your life is more valuable to them than you can imagine. If you tell them the gospel, but live to yourself, they will never believe it. Give your life for theirs every day, joyfully. Lay down pettiness. Lay down fussiness. Lay down resentment about the dishes, about the laundry, about how no one knows how hard you work.
Stop clinging to yourself and cling to the cross. There is more joy and more life and more laughter on the other side of death than you can possibly carry alone.
Nota bene: wisdom for Christian parents
August 25, 2008
Matt and Elizabeth Schmucker have posted 39 lessons, 20 tips and 10 don’t for parenting at the 9marks site. It’s an excellent collection of biblical wisdom for Christian parents, even if #32 reflects a baptist view of Baptism.
Of such is the kingdom of heaven
May 4, 2007
What a lovely photo, taken 15 April when Emma Grace Johnson, daughter of Michael and Jan Johnson, was baptized into the most holy name of the Father, the Son and the Holy Spirit! She was that happy even as the waters poured over her head. Why do we baptize the infant children of believers? Is it a vestige of mediaeval Roman Catholic practice that we Presbyterians never could shake? Below are links to three excellent articles from our friends at Third Millenium Ministries that address the issue of infant baptism.
- Infant Baptism: How My Mind Has Changed by Dr. Dennis E. Johnson (a letter to his college-age daughter who is interacting for the first time with fellow saints who deny that infant baptism is biblically sanctioned).
- A Conversation Concerning Infant Baptism by Jeff Rojan (an imaginary, but very real, conversation between a paedo-baptist and a credo-baptist).
- Jeremiah 31: Infant Baptism in the New Covenant by Dr. Richard Pratt (an exegetical study of the New Covenant prophecy in Jeremiah 31, which many credo-baptists use as a basis for rejecting infant baptism).
