Many of us at FPC Kosciusko were moved by the concert and presentation by Roger Lowther last September. I recently found this 2000 article in First Things about the popularity of Johann Sebastian Bach in Japan, and how that popularity has created surprising opportunities to connect gospel truth and hope with a hard-to-reach people group.

Cream of blog 12.18.09

December 18, 2009

The Sweet Dropper has been silent about 10 days, as a trip to Belize has hindered my blogging. Here are a few blog entries worth your time.

Hello…hello again.

December 1, 2009

Nate Barksdale at Cardus comments on how the intersection of technology, language, etiquette, and culture transformed “HELLO” from a vulgar boatsman’s call to a nearly universal, everyday greeting–all thanks to Alexander Graham Bell’s great invention. If Bell had his way, we’d be saying “AHOY” instead. Uncle Leo and Lionel Richie and The Cars would never be the same…

The history of hello is long and mired in many vowels. Though it didn’t show up in its current form till the mid-19th century, its forbears are many and obvious: hallo, halloo, hillo, holla (a Shakespearean favourite recently returned to slang prominence), hollo, holloa—all generally being a combination get-attention-and-greet, useful for hailing passing boats and that sort of thing.

Drifting beyond the bounds of English, hello’s roots diverge: is it from the Old High German ferry-call halâ, an emphatic imperative of “to fetch,” from the antiquated French stop-shout holà, roughly “whoa there!” or maybe, as Wikipedia tenderly suggests, from the Old English hœlan (heal, cure, save; greet, salute; gehœl! Hosanna!)?

Tempting though it is to hallow hello (as Kleberg County, Texas apparently did in 1997, proclaiming “heavenO” the constituency’s official greeting), its current ubiquity is tied to the telephone and the specific social and technological situations that the new device brought about. Initiating a conversation on the telephone involved two difficulties: first, the person might or might not even be there; and second, the caller had no way of knowing who they were talking to, and thus how they should be appropriately addressed.

For the technical problem, there were several early contenders. The British favoured “Are you there?” as a proper way of answering the phone, and in the days of newfangled and spotty phone technology, it was probably a useful one, saving the user the embarrassment of accidentally offering a personal greeting to the void. Once connection became commonplace, one assumes “Are you there?” must have lost its edge as the implications of its question drifted from the technical to the existential.

Alexander Graham Bell, the telephone’s inventor, unsuccessfully promoted an alternative that outdid even hello for nautical implications, answering his phone calls with a hearty AHOY! (This tidbit opens up in me a great deep pool of longing for a pop-cultural world that might have been: Ahoy Kitty pencil cases, Jim Morrison crooning “Ahoy, I love you, won’t you tell me your name,” Renée Zellweger shutting up Tom Cruise in Jerry Maguire with a tearful “You had me at ahoy!“) But it was Thomas Edison who won the day (or at least claimed the day in hindsight), suggesting the old ferry-hail-whoa-there as being most suitable, writing to a business partner, “I do not think we shall need a call bell as Hello! can be heard 10 to 20 feet away.”

Though it passed the technological test, Edison’s ringtone was some decades in overcoming its social stigma as a low and crass word whose audibility at 20 feet was not entirely advantageous. In 1916, the business-minded Rotarian magazine lamented: “You would not think of greeting a customer at the front door, particularly one whom you had never seen before, by saying ‘Hello.’ What is good usage in face to face conversation is good usage in telephone conversations.”

But it turned out to be the other way around. Hello streamed into the gap created by an unprecedented social scenario, gaining popularity and, little by little, respectability. By the 1920s, Emily Post had given up on banning hello from her version of proper speech and simply tried to tame its former brashness: “On very informal occasions, it is the present fashion to greet an intimate friend with ‘Hello!’ This seemingly vulgar salutation is made acceptable by the tone in which it is said. To shout ‘Hullow!’ is vulgar, but ‘Hello, Mary’ or ‘How ‘do John,’ each spoken in an ordinary tone of voice, sound much the same. But remember that the ‘Hello’ is spoken, not called out, and never used except between intimate friends who call each other by the first name.”

In English, intimacy could be modulated by simply speaking loudly or softly, and the word hello could be, in the words of a 1915 elocution guide, “made to express suavity, expectancy, patience, impatience, exasperation, profanity; in fact, was in itself a whole expressive dictionary.” The fact that the message did not depend on the word itself was probably as key a factor as the device’s American pedigree in the internationalization of the telephone hello. This was especially for languages that have an active distinction between the formal and informal you. In Bulgarian, say, the formal greeting is zdravejte, while the informal is a simple zdravej. The phone rings in Sofia: what do you do? Is the caller a friend or a stranger, an official, a salesman, a wrong number? Will it be zdravej or zdravejte? I know, alo!

By 1903 Telephone Magazine pretty much called the trend: “The telephone has made the word ‘hello’ a universal greeting in every place on the globe where language is spoken by wire . . . every telephone message in all languages is preceded by the great American ‘hello.’”

Perhaps the best defense of hello was written even earlier than that, right at the turn of the last century by the American educator, theologian and diplomat Henry van Dyke, who, as the author of the verses to “Joyful, Joyful We Adore Thee,” knew a thing or two about properly channeled enthusiasm: “Even the trivial salutation which the telephone has lately created and claimed for its peculiar use—’Hello, hello!’—seems to me to have a kind of fitness and fascination. It is like a thoroughbred bulldog, ugly enough to be attractive. There is a lively, concentrated, electric air about it. It makes courtesy wait upon dispatch, and reminds us that we live in an age when it is necessary to be wide awake.”

I’ll say hello to that.

Hypersocialized

November 11, 2009

Great article by Dr. Albert Mohler on “The Hypersocialized Generation”–those for whom Twittering and Facebook updating and texting are as familiar and essential as breathing. Parents of teens especially need to read this.

Confession 101

October 21, 2009

So you sinned against someone this week? Tell me something I don’t know. Sinners have this remarkable tendency to sin. I can think of a couple of occasions when I have heard otherwise mature Christians “apologize” and have felt compelled to say, “If one of my children apologized like that, I would take him back to the nearest bedroom and spank him.”

Instead of being surprised by our sin or the sins of others, we should learn how to deal with it rightly. In a recent article prompted by a major league baseball players public apology for using human growth hormones banned by the league, C. J. Mahaney writes about wrong and right ways to deal with your sin. Wrong ways include using the word “if” (e.g., “I’m sorry if you were offended”), providing lengthy explanations of why you sinned, seeking understanding for your sin, being indignant about being caught. Here’s Mahaney’s description of a right way to confess sin:

A confession that is sincere and pleasing to God will be specific and brief. I have learned to be suspicious of my confession if it’s general and lengthy. A sincere confession of sin should be specific (“I was arrogant and angry when I made that statement; will you please forgive me for sinning against you in this way?”) and brief (this shouldn’t take long). When I find myself adding an explanation to my confession, I’m not asking forgiveness but instead appealing for understanding….Genuine conviction of sin is evidenced by a sincere, specific, and brief confession of sin, without any reference to circumstances or the participation of anyone else. When I sin, I am responsible for my sin, and the cause of my sin is always within my heart and never lies outside my heart.

Such honest, humble and responsible confession is liberating, because there is One who is able to provide full and complete forgiveness of sin–any sin. Because of the death of Jesus Christ the righteous one, sin may be completely forgiven. How foolish we are to run to self-justifying and deflecting strategies in view of the depth of mercy we can experience through the substitutionary sacrifice of his Son for my sins on the cross. May our confession of sin be sincere and specific confession, sorrowful about sin and amazed at the rich provision of God’s grace.

HT: Ted Slater at Young Married Life

FPC Kosciusko’s 54th World Mission Conference, “Bless the Nations,” begins Friday, October 9 and runs through Sunday, October 11. Dr. Richard Pratt is the main speaker. Rev. Bill Bradford of Peru Mission and Rev. Chad Smith, RUF campus minister at Belhaven College are special guests. Join us if you can.

We always display the flags of nations where we send and support church planters. I found four of the twenty-two flags on a site which displays the work of the advertising agency WHYBIN/TBWA. They were hired for the Sydney International Food Festival to promote the festival by creating food flags for the various countries represented. Each food flag contains a food that is generally identified with that country, and the color of the food corresponds with the color of the flag. (Click here to see the entire collection).

BRAZIL (banana leaf, lime, pineapple and passion fruit)

BRAZIL (banana leaf, lime, pineapple and passion fruit)

CHINA: pittaya, dragonfruit and starfruit

CHINA: pittaya, dragonfruit and starfruit

FRANCE (cheeses and grapes)

FRANCE (cheeses and grapes)

JAPAN (tuna and rice)

JAPAN (tuna and rice)

FPC Kosciusko folks have been hearing about The Truth Project, which begins May 20, as part of our Wednesday Night Connection. Sunday evening we showed a promotional video. If you missed it or want to see it again, here it is:

Everyone is invited. Youth and their parents are especially encouraged to attend. Grant Carroll and Culley Newman will serve as facilitators.

Regardless of your politics, you have to admit that this linguistic phenomenon is rather strange.

Students Think It’s Baracking Cool (from npr.org).

“Great is Artemis of the Ephesians!”

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