Good post from Nic Batzig over at Feeding on Christ:

If Abraham could hand his wife over to other men–two times!; if Isaac could show partiality to Esau; if Jacob could deceive his brother and steal the birthright; if Gideon, Barak, and Jephthah could doubt the promises of God; If Samson could give his strength to pagan women–twice!; if David could commit adultery and premeditated murder, and in pride count the number of Israelites over whom he ruled; if Solomon could be led astray by many women to worship foreign gods; if Baruch could seek accolades for helping Jeremiah write his book; if Peter could deny the Gospel by trying to stop Jesus from going to the cross, by telling Jesus not to wash his feet, by rejecting the vision of the unclean animals–twice!, and by not sitting with Gentile Christians; if James and John could try to use Jesus to get to the top, and desire to call fire down from heaven on those who would not believe the Gospel; and if the apostle John could fall down to worship Angels–twice!…so could I! Let the one who thinks he stands take heed lest he fall.

Justin Taylor’s blog reminded me that yesterday marked 29 years since the death of D. Martyn Lloyd-Jones, one of the best and most influential preachers of the 20th century. I first encountered the preaching of Dr. Lloyd-Jones through college friend Brian Habig, who had to wait a ridiculously long time for a Starkville Christian bookstore to receive a special order copy of the Banner of Truth paperback of Dr. Lloyd-Jones’ Evangelistic Sermons. I borrowed the book, read one sermon, returned it, and bought my own copy the next weekend in Jackson off the shelf of the RTS bookstore. During my last two years in college and the next couple of years after I devoured a number of volumes of his sermons (on Romans, Ephesians, on the Holy Spirit, on spiritual depression), the collection of  lectures entitled The Puritans: Their Origins and Their Successors, and listened to recordings I borrowed from the Mount Olive Tape Library.

Below is a good ten-minute overview of his life and ministry:

For biographies, see the following from Iain Murray, his official biographer and former assistant:

You can hear The Doctor preach online for free at Martyn Lloyd-Jones Recording Trust.

Tripp on pastors

February 3, 2010

Here are notes taken from a Monday pre-conference seminar by Paul Tripp:

I don’t know how many ministers of the gospel read this blog, but this is one you really should read. Elders and anyone else who has the opportunity to be a good friend to his pastor ought to read these notes as well.

Lamentations and Haiti

January 21, 2010

Friday, January 29, First Presbyterian Church in Jackson, Mississippi, will host the annual Mid-South Men’s Rally. This year’s speaker will be Dr. Michael A. Milton, president of Reformed Theological Seminary in Charlotte, North Carolina. Dr. Milton has posted an essay in which he applies the form and theology of the Old Testament book of Lamentations to the devastation of Haiti. Take the the time to read it.

Here’s an excerpt:

The earthquake that hit Haiti last about 30 seconds. And in that time hundreds of thousands of souls left this planet. But even as I write, even more, all over the world, will suddenly pass from this world into the presence of the Creator. Are we ready to go? For the brevity of life is ever before us, beckoning, calling, crying that we turn to the Lord while there is time. Jesus also calls for us to repent, to examine ourselves and to turn to Him. For God will punish unrepentant sin.

Again, it is not a time to point fingers in judgment at people Haiti. It is not time to think we can explain it all. That is not only unbiblical but inhumane and just plain dumb. But it is a time to pray for them, and to weep for them, but also to realize again the brevity of life and that I will soon stand before God myself. It is a time to recall that every horror here reminds us of the horror of being separated forever from God. It is a time for me to turn again to God and repent.

Read it again in 2010

December 29, 2009

READ THE BIBLE FROM COVER TO COVER IN 2010. You can start at Genesis and go right through to Revelation if you like. My favorite plan involves reading three chapters a day (and five on the Lord’s Day). In this plan you read a different genre of Scripture each day of the week (wisdom literature, Pentateuch, OT histories, prophets, gospels, epistles). The variation has helped me push through the low seasons that come during the year, and it helps me see the interconnectedness of all of God’s Word. I first came across this scheme about twenty years ago when Dr. Douglas Kelly included it as an appendix in his book If God Already Knows, Why Pray? I have passed it along to many others through the years.

Sundays: read five chapters in the Psalms. When done, read through Proverbs, Ecclesiastes, and Song of Solomon.

Mondays: read three chapters in Genesis. When done, read through Exodus, Leviticus, Numbers, and Deuteronomy.

Tuesdays: read three chapters in Joshua. When done, read through Judges, Ruth, 1& 2 Samuel, and 1 & 2 Kings.

Wednesdays: read three chapters in Job. When done, read through 1 & 2 Chroniclers, Ezra, Nehemiah, and Esther.

Thursdays: read three chapters in Isaiah. When done, read through Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

Fridays: read three chapters In Matthew. When done, read through Mark, Luke, John, and Acts.

Saturdays: read three chapters in Romans. When done, read through 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus, Philemon, Hebrews, James, 1 & 2 Peter, 1, 2 & 3 John, Jude, and Revelation.

FURTHER ADVICE

  • Set a distinct time of day and place for your reading, as free as possible from distractions. Turn off that electronic device that bosses you around.
  • Use a good, readable translation. I recommend, in the following order: English Standard Version, New King James Version, New International Version, King James Version, and New American Standard. But the best translation of the Scriptures is one you are actually reading! I don’t recommend a study Bible. All those extra notes and comments can be distracting, and you might need an orthopedic specialist if you haul around an ESV Study Bible for 365 consecutive days.
  • When you forget or fall behind, don’t give up. All is not lost. The devil would like you to give up once you’ve fallen behind. Pick back up right where you were. You can double up to catch up, but you don’t have to. So what if you finish in February 2011?
  • Pray every day before you read, and after you read.
  • Ask a friend or loved one to join you in the venture. Keep each other accountable.

Cream of blog 12.18.09

December 18, 2009

The Sweet Dropper has been silent about 10 days, as a trip to Belize has hindered my blogging. Here are a few blog entries worth your time.

Cream of blog 12.01.09

December 1, 2009

A few blog posts worth reading…

Hello…hello again.

December 1, 2009

Nate Barksdale at Cardus comments on how the intersection of technology, language, etiquette, and culture transformed “HELLO” from a vulgar boatsman’s call to a nearly universal, everyday greeting–all thanks to Alexander Graham Bell’s great invention. If Bell had his way, we’d be saying “AHOY” instead. Uncle Leo and Lionel Richie and The Cars would never be the same…

The history of hello is long and mired in many vowels. Though it didn’t show up in its current form till the mid-19th century, its forbears are many and obvious: hallo, halloo, hillo, holla (a Shakespearean favourite recently returned to slang prominence), hollo, holloa—all generally being a combination get-attention-and-greet, useful for hailing passing boats and that sort of thing.

Drifting beyond the bounds of English, hello’s roots diverge: is it from the Old High German ferry-call halâ, an emphatic imperative of “to fetch,” from the antiquated French stop-shout holà, roughly “whoa there!” or maybe, as Wikipedia tenderly suggests, from the Old English hœlan (heal, cure, save; greet, salute; gehœl! Hosanna!)?

Tempting though it is to hallow hello (as Kleberg County, Texas apparently did in 1997, proclaiming “heavenO” the constituency’s official greeting), its current ubiquity is tied to the telephone and the specific social and technological situations that the new device brought about. Initiating a conversation on the telephone involved two difficulties: first, the person might or might not even be there; and second, the caller had no way of knowing who they were talking to, and thus how they should be appropriately addressed.

For the technical problem, there were several early contenders. The British favoured “Are you there?” as a proper way of answering the phone, and in the days of newfangled and spotty phone technology, it was probably a useful one, saving the user the embarrassment of accidentally offering a personal greeting to the void. Once connection became commonplace, one assumes “Are you there?” must have lost its edge as the implications of its question drifted from the technical to the existential.

Alexander Graham Bell, the telephone’s inventor, unsuccessfully promoted an alternative that outdid even hello for nautical implications, answering his phone calls with a hearty AHOY! (This tidbit opens up in me a great deep pool of longing for a pop-cultural world that might have been: Ahoy Kitty pencil cases, Jim Morrison crooning “Ahoy, I love you, won’t you tell me your name,” Renée Zellweger shutting up Tom Cruise in Jerry Maguire with a tearful “You had me at ahoy!“) But it was Thomas Edison who won the day (or at least claimed the day in hindsight), suggesting the old ferry-hail-whoa-there as being most suitable, writing to a business partner, “I do not think we shall need a call bell as Hello! can be heard 10 to 20 feet away.”

Though it passed the technological test, Edison’s ringtone was some decades in overcoming its social stigma as a low and crass word whose audibility at 20 feet was not entirely advantageous. In 1916, the business-minded Rotarian magazine lamented: “You would not think of greeting a customer at the front door, particularly one whom you had never seen before, by saying ‘Hello.’ What is good usage in face to face conversation is good usage in telephone conversations.”

But it turned out to be the other way around. Hello streamed into the gap created by an unprecedented social scenario, gaining popularity and, little by little, respectability. By the 1920s, Emily Post had given up on banning hello from her version of proper speech and simply tried to tame its former brashness: “On very informal occasions, it is the present fashion to greet an intimate friend with ‘Hello!’ This seemingly vulgar salutation is made acceptable by the tone in which it is said. To shout ‘Hullow!’ is vulgar, but ‘Hello, Mary’ or ‘How ‘do John,’ each spoken in an ordinary tone of voice, sound much the same. But remember that the ‘Hello’ is spoken, not called out, and never used except between intimate friends who call each other by the first name.”

In English, intimacy could be modulated by simply speaking loudly or softly, and the word hello could be, in the words of a 1915 elocution guide, “made to express suavity, expectancy, patience, impatience, exasperation, profanity; in fact, was in itself a whole expressive dictionary.” The fact that the message did not depend on the word itself was probably as key a factor as the device’s American pedigree in the internationalization of the telephone hello. This was especially for languages that have an active distinction between the formal and informal you. In Bulgarian, say, the formal greeting is zdravejte, while the informal is a simple zdravej. The phone rings in Sofia: what do you do? Is the caller a friend or a stranger, an official, a salesman, a wrong number? Will it be zdravej or zdravejte? I know, alo!

By 1903 Telephone Magazine pretty much called the trend: “The telephone has made the word ‘hello’ a universal greeting in every place on the globe where language is spoken by wire . . . every telephone message in all languages is preceded by the great American ‘hello.’”

Perhaps the best defense of hello was written even earlier than that, right at the turn of the last century by the American educator, theologian and diplomat Henry van Dyke, who, as the author of the verses to “Joyful, Joyful We Adore Thee,” knew a thing or two about properly channeled enthusiasm: “Even the trivial salutation which the telephone has lately created and claimed for its peculiar use—’Hello, hello!’—seems to me to have a kind of fitness and fascination. It is like a thoroughbred bulldog, ugly enough to be attractive. There is a lively, concentrated, electric air about it. It makes courtesy wait upon dispatch, and reminds us that we live in an age when it is necessary to be wide awake.”

I’ll say hello to that.

DEH

November 10, 2009

A brother in Christ here told his daughter’s suitor, “I’ll give my blessing to your marriage…but you must promise me this: that you will never stop courting her.” He is a wise father, and one who practices what he preaches with his own wife. Cultivating marital oneness with your spouse requires ongoing effort. I’m a fellow struggler in this effort, but I’d love to share with you a helpful way to think about it and plan for it, courtesy of Focus on the Family’s Young Married blog:

You can remember it with the acronym DEH. Our counselors (a seasoned married couple with grown children) urged us to attempt to incorporate DEH into our marriage. D is for date. Have a date once a week. This can be discussion over coffee after a church service or popcorn and a movie at home after the kids have gone to bed.

E is for event. Plan one monthly. Spouses may trade off planning events. This might be a hike and picnic lunch on a Saturday afternoon, going to a play together or enjoying a nice dinner out. An event should feel special and intentional.

H is for happening. A happening takes place, generally, once a quarter. A happening can range from a weekend away at a bed and breakfast to a road trip to a nice vacation.

Of course, DEH is a rule of thumb. There will be times when finances, children and other life circumstances hinder living out DEH. But at those times, it’s helpful to still aspire to the formula. Maybe a happening looks like spending the night at a local hotel while friends watch the baby. DEH is just a tool. The important thing is to make dates with your mate a priority.

Sunday morning I was teaching the first meeting of a new members’ class. We discussed the value of creeds (such as the Apostles’ Creed or the Nicene Creed) and confessions (such as the Westminster Confession of Faith) and catechisms (such as the Westminster Larger and Shorter Catechisms or the Heidelberg Catechism). This discussion took place as I was emphasizing one of our non-negotiable commitments as a church–that the Bible is entirely true. But if we believe the Bible is true, then why have these summations of biblical doctrine? Do they not undermine the authority and sufficiency of the Bible? Remember a couple of things:

  1. A biblical creed or confession is like the small booklet you get when you want to get a driver’s license (my firstborn is taking the test today). To take the test you are not required to go the courthouse and study all the traffic and liability laws. The booklet helps you. Now the difference, of course, is obvious. Once you get your driver’s license, you never want to go read the state codes. But in living as followers of Christ, the Bible is always more engaging and interesting than the credal summaries. The skeletal structure provided by creeds and confessions needs the muscles and flesh and blood of living, active faith.
  2. Creeds, confessions and catechisms make it plain for all to see what it is that we believe and what points of biblical teaching we believe are most important. I told the class, “If you read the Westminster Confession of Faith, you have the basic sketch of the theology that I’m going to preach and teach. Don’t expect me to surprise you.” I preach Jesus Christ and him crucified, and the creeds and confessions fill in what I mean when I say “Jesus Christ.” John Mark Reynolds makes a great point on this in a recent post from Scriptorium Daily:

Yesterday I was asked about the value of Creeds like those of Nicaea. My interlocutor was insistent, “What if I love Jesus? What is the point of a Creed? Doesn’t it get in the way of my love for the Lord?”

The problem with this idea is that even in daily life it is easy to love the “wrong” person. Too often I build up a Fantasy Hope and then love not the wife I actually have, but a wife that exists only in my head.

This is such a bad thing that I must be thankful for anything, however painful, that jars me back to reality.

I want to love Hope not my false ideas about her! If I say I love Hope, but my ideas about her do not correspond to the Hope next to me, then my love has been misplaced.

This is even easier to do when it comes to God, since my motivations for fooling myself are so much greater.

The Creed, which is based on Sacred Scriptures, tells us which Jesus to love. When you love the God pointed out in the Nicaean Creed, you know you have found the right God. Your love is hopeful and not in vain. You are not worshipping the Jesus of Your Head or the God of the Movies instead of the God of the Bible!

The Creed is so harsh and exclusive, because if you make the error they are anathematizing you for worshiping a different God. If you say you love Jesus, but you end up loving Jesus of Hacienda Heights (I once met, name tag and all, the Jesus of Disneyland), that is not going to cut it.

Of course meeting the right Jesus is not enough, you have to love Him and accept Him as your Lord and Redeemer, but at least if you are Creedal, that you are talking to the right God.

If on the other hand, you are trust Jesus of Hacienda Heights, you are doomed no matter how sincere you might be. If you worship a Jesus who is not fully God, did not come in the flesh, or a Jesus who has one nature, then you might know someone like Jesus, but you don’t know the Lord.

That is a bad idea.

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