Cream of blog 1.25.12
January 25, 2012
Here are some links worth reading and thoughts worth thinking…
- Sobering words from John Piper: 15 things to consider about abortion.
- From Reformed Theological Seminary: Tinker, tailor, soldier…pastor: how two Cold War foes became pastoral friends.
- Two hundred million girls are “missing.” A new documentary, It’s a Girl! The Three Deadliest Words in the World, explores the systematic gendercide taking place in India, China, and other areas of South Asia. Watch the trailer.
- Tim Challies releases the second in a series of helpful, visual graphics explaining basic frameworks of systematic theology. This is one is a visual graphic of the attributes of God. The first in the series was on the ordo salutis.
- Chris Koelle, artist and member of Downtown PCA in Greenville, South Carolina (pastored by my friend Brian Habig), has been creating a graphic novel adaptation of the Revelation. It is delivered through an app called “The Book of Revelation App” for iPad and iPhone. Here is Tim Challies’ interview with Chris.
Death=love=>life applied to parents
July 18, 2011
Here’s another sphere of application, courtesy of Rachel Jankovic at Desiring God (read the entire article here).
We should run to to the cross. To death. So lay down your hopes. Lay down your future. Lay down your petty annoyances. Lay down your desire to be recognized. Lay down your fussiness at your children. Lay down your perfectly clean house. Lay down your grievances about the life you are living. Lay down the imaginary life you could have had by yourself. Let it go.
Death to yourself is not the end of the story. We, of all people, ought to know what follows death. The Christian life is resurrection life, life that cannot be contained by death, the kind of life that is only possible when you have been to the cross and back.
The Bible is clear about the value of children. Jesus loved them, and we are commanded to love them, to bring them up in the nurture of the Lord. We are to imitate God and take pleasure in our children.
The question here is not whether you are representing the gospel, it is how you are representing it. Have you given your life to your children resentfully? Do you tally every thing you do for them like a loan shark tallies debts? Or do you give them life the way God gave it to us—freely?
It isn’t enough to pretend. You might fool a few people. That person in line at the store might believe you when you plaster on a fake smile, but your children won’t. They know exactly where they stand with you. They know the things that you rate above them. They know everything you resent and hold against them. They know that you faked a cheerful answer to that lady, only to whisper threats or bark at them in the car.
Children know the difference between a mother who is saving face to a stranger and a mother who defends their life and their worth with her smile, her love, and her absolute loyalty.
When my little girl told me, “Your hands are full!” I was so thankful that she already knew what my answer would be. It was the same one that I always gave: “Yes they are—full of good things!”
Live the gospel in the things that no one sees. Sacrifice for your children in places that only they will know about. Put their value ahead of yours. Grow them up in the clean air of gospel living. Your testimony to the gospel in the little details of your life is more valuable to them than you can imagine. If you tell them the gospel, but live to yourself, they will never believe it. Give your life for theirs every day, joyfully. Lay down pettiness. Lay down fussiness. Lay down resentment about the dishes, about the laundry, about how no one knows how hard you work.
Stop clinging to yourself and cling to the cross. There is more joy and more life and more laughter on the other side of death than you can possibly carry alone.
Love=death=>life
July 18, 2011
The Sweet Dropper has been quiet for a while. The silence ends today…
Here are the bullet points from the end of yesterday’s sermon.
• Being long-suffering means dying to the desire for an untroubled life.
• Having no jealousy means dying to the desire for unshared affection.
• Not boasting means dying to the desire to call attention to our successes.
• Not acting unbecomingly means dying to the desire to express our freedom offensively.
• Not seeking our own way means dying to the dominance of our own preferences.
• Not being easily provoked means dying to the need for no frustrations.
• Not taking account of wrongs means dying to the desire for revenge.
• Bearing all things and enduring all things means dying to the desire to run away from the pain of obedience.
Well said, John Newton
March 21, 2011
John Newton, on praying for those who preach the Word to you:
I trust I have a remembrance in your prayers. I need them much: my service is great. It is, indeed, no small thing to stand between God and the people, to divide the word of truth aright, to give every one portion, to withstand the counter tides of opposition and popularity, and to press those truths upon others, the power of which, I, at times, feel so little of in my own soul. A cold, corrupt heart is uncomfortable company in the pulpit. Yet, in the midst of all my fears and unworthiness, I am enabled to cleave to the promise, and to rely on the power of the great Redeemer.
Unhindered
February 25, 2011
Here some thoughts from 2006, on my mind as I head to Highlands PCA to speak at their Missions Festival…
Unhindered. The word is the final word of the book of Acts. Paul is in Rome, under house arrest, just coming off a rather unsuccessful meeting with the local Jewish leadership. We know from history that this about the time that Nero begins his rampage to ‘cleanse’ the city from the blight of Christianity. Paul will soon be a victim himself. Yet Luke describes Paul as preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered.
Unhindered (Greek, akolutos) seems a strange word to describe the situation. The situation of Acts 28 sounds pretty hindered to me. But does this not tell us something about the kingdom of God? Does it not tell us that we judge things wrongly if we judge by what we see, that what we consider hindrances to the gospel’s advance do not really constitute hindrances? I think of Paul writing to Timothy, Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory [2 Timothy 2:8-13]. The Word of God is not bound! Christ cannot be contained! The gospel cannot be silenced! The salvation of sinners cannot be stopped! This message is for everyone!
We look at obstacles: lack of laborers and money, uncertainty about vision and purpose, resistance and barriers in the community, hostile governments and religions. In the closing service I realized that the real hindrance is inside of me. I need the kingdom of God to get inside of me more and more so that unhindered becomes a reality in my life: content and relaxed, confident and humble, ready to spend and be spent, welcoming and bold, self-forgetting and Christ-remembering. Oh, that this would be the mark of our fellowship to increasing degrees! Oh, that we would see more of all openness, unhindered among us. Oh, that Christ would open our hearts, our mouths, our homes, our checkbooks, and our fellowship.
What we want
February 4, 2011
A great expression of what a gospel-driven church should want, adapted to FPC Kosciusko’s context. The original is from Kevin DeYoung of University Reformed Church in East Lansing, Michigan. It makes an excellent prayer guide. I used it as such in our Session meeting a couple of days ago.
We want what God’s people have always wanted:
• We want God to bless us that we might be a blessing.
• We long to see sinners saved by God’s free grace.
• We aim to raise up pastors and missionaries to serve near and far.
• We want to see neighborhoods and apartments converted.
• We want the stony hears of teenagers and children, and of colleagues and neighbors, to be turned to flesh.
• We want a church where the good news of justification by faith alone in Christ alone by grace alone to the glory of God alone is preached boldly and gladly to as many as the Lord brings.
• We want children nurtured in the word of God.
• We want to make disciples and teach them to obey all that Christ has commanded.
• We want to shepherd wisely and faithfully the flock that God has entrusted to us.
• We want to cultivate a caring, loving communion of saints that use their gifts to build up the body and fan out into our community to promote Christ in word and deed.
• We want to keep doing the things we do well, and grow in the things we can do better, all to the glory of God, by the power of the Spirit, for the joy of all peoples.
• We want to help one another know Christ, serve Christ, tell of Christ, and live for Christ.
Justin Taylor’s blog reminded me that yesterday marked 29 years since the death of D. Martyn Lloyd-Jones, one of the best and most influential preachers of the 20th century. I first encountered the preaching of Dr. Lloyd-Jones through college friend Brian Habig, who had to wait a ridiculously long time for a Starkville Christian bookstore to receive a special order copy of the Banner of Truth paperback of Dr. Lloyd-Jones’ Evangelistic Sermons. I borrowed the book, read one sermon, returned it, and bought my own copy the next weekend in Jackson off the shelf of the RTS bookstore. During my last two years in college and the next couple of years after I devoured a number of volumes of his sermons (on Romans, Ephesians, on the Holy Spirit, on spiritual depression), the collection of lectures entitled The Puritans: Their Origins and Their Successors, and listened to recordings I borrowed from the Mount Olive Tape Library.
Below is a good ten-minute overview of his life and ministry:
For biographies, see the following from Iain Murray, his official biographer and former assistant:
- D. Martyn Lloyd-Jones: The First Forty Years 1899-1939
- D. Martyn Lloyd-Jones: Fight of Faith 1939-1981
- Lloyd-Jones: Messenger of Grace
You can hear The Doctor preach online for free at Martyn Lloyd-Jones Recording Trust.
Is there not a cause?
February 8, 2010
Dr. Michael A. Milton has posted a manuscript of the first of his two sermons at last month’s Mid-South Men’s Rally in Jackson. If this is your only access point to the rally, you don’t get the glorious sound of more than 1000 men singing, and you don’t get the joyful fellowship, but you do get the meat.
God is God and God is love
February 1, 2010
I saw this morning, and it would have fit well into the application of last night’s sermon from Ruth 1 about Naomi’s misery. It comes from Jonathan Edwards’ personal resolutions.
25. Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and to direct all my forces against it.
A thankful pastor
November 24, 2009
Much of my week is spent addressing problems, listening and talking to people, directing traffic and preparing to preach and teach. I have a front-row seat to individual problems and our shortcomings as a church. Sometimes it all gets me down. Thanksgiving has come along at just the right time and made me think about the mercies of God to me. I ought to share some of those thoughts with you.
I am thankful for First Presbyterian Church–a congregation…
- which loves the Word of God and values sound doctrine and expository preaching,
- which has such a keen interest in blessing the whole world with the good news of Jesus Christ,
- which is willing to let its leaders lead,
- which is willing to let its leaders alter vehicles of ministry without too much fuss,
- which has so many people who regularly remind me that they are praying for me,
- which weeps with those who weep and rejoices with those who rejoice,
- which expresses its love for little ones and our community through its children’s ministry, Preschool, and Presbyterian Day School,
- whose deacons work really hard,
- whose elders genuinely want to see people converted and nurtured in the Christian faith,
- which pays me generously so that I can preach, lead and serve without worrying about how to make ends meet, and
- which doesn’t mind having fun along the way.
I am thankful to God that you let me be your pastor.
