Cream of blog 11.03.21
March 21, 2011
Here are some niceties:
- Photos and brief introductions to the ten oldest surviving church buildings in the world.
- Great biographical introduction to Patrick, written by Mark Driscoll. I didn’t know Patrick was never canonized by the Church of Rome.
- “A Prayer about God’s Sovereignty and Our Sanity” by Scotty Smith. Does watching FoxNews or MSNBC make you nervous or angry? If so, meditate on this.
Well said, John Newton
March 21, 2011
John Newton, on praying for those who preach the Word to you:
I trust I have a remembrance in your prayers. I need them much: my service is great. It is, indeed, no small thing to stand between God and the people, to divide the word of truth aright, to give every one portion, to withstand the counter tides of opposition and popularity, and to press those truths upon others, the power of which, I, at times, feel so little of in my own soul. A cold, corrupt heart is uncomfortable company in the pulpit. Yet, in the midst of all my fears and unworthiness, I am enabled to cleave to the promise, and to rely on the power of the great Redeemer.
Erskine on law and gospel
March 1, 2011
Here’s an old and helpful hymn on the law and the gospel from a true Scots worthy, Ralph Erskine (1685-1752):
The law supposing I have all,
Does ever for perfection call;
The gospel suits my total want,
And all the law can seek does grant.
The law could promise life to me,
If my obedience perfect be;
But grace does promise life upon
My Lord’s obedience alone.
The law says, Do, and life you’ll win;
But grace says, Live, for all is done;
The former cannot ease my grief,
The latter yields me full relief.
The law will not abate a mite,
The gospel all the sum will quit;
There God in thret’nings is array’d
But here in promises display’d.
The law excludes not boasting vain,
But rather feeds it to my bane;
But gospel grace allows no boasts,
Save in the King, the Lord of Hosts.
Lo! in the law Jehovah dwells,
But Jesus is conceal’d;
Whereas the gospel’s nothing else
But Jesus Christ reveal’d.
Unhindered
February 25, 2011
Here some thoughts from 2006, on my mind as I head to Highlands PCA to speak at their Missions Festival…
Unhindered. The word is the final word of the book of Acts. Paul is in Rome, under house arrest, just coming off a rather unsuccessful meeting with the local Jewish leadership. We know from history that this about the time that Nero begins his rampage to ‘cleanse’ the city from the blight of Christianity. Paul will soon be a victim himself. Yet Luke describes Paul as preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered.
Unhindered (Greek, akolutos) seems a strange word to describe the situation. The situation of Acts 28 sounds pretty hindered to me. But does this not tell us something about the kingdom of God? Does it not tell us that we judge things wrongly if we judge by what we see, that what we consider hindrances to the gospel’s advance do not really constitute hindrances? I think of Paul writing to Timothy, Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory [2 Timothy 2:8-13]. The Word of God is not bound! Christ cannot be contained! The gospel cannot be silenced! The salvation of sinners cannot be stopped! This message is for everyone!
We look at obstacles: lack of laborers and money, uncertainty about vision and purpose, resistance and barriers in the community, hostile governments and religions. In the closing service I realized that the real hindrance is inside of me. I need the kingdom of God to get inside of me more and more so that unhindered becomes a reality in my life: content and relaxed, confident and humble, ready to spend and be spent, welcoming and bold, self-forgetting and Christ-remembering. Oh, that this would be the mark of our fellowship to increasing degrees! Oh, that we would see more of all openness, unhindered among us. Oh, that Christ would open our hearts, our mouths, our homes, our checkbooks, and our fellowship.
Neil Cowley Trio
February 17, 2011
There hasn’t been much music on The Sweet Dropper lately. I can remedy that.
Thomas Brooks on prayer
February 8, 2011
From Thomas Brooks (Works 2:256):
God looks not at the elegancy of your prayers, to see how neat they are;
nor yet at the geometry of your prayers, to see how long they are;
nor yet at the arithmetic of your prayers, to see how many they are;
nor yet at the music of your prayers, nor yet at the sweetness of your voice, nor yet at the logic of your prayers;
but at the sincerity of your prayers, how hearty they are.
5th commandment…with Chinese law behind it?
February 8, 2011
We know the 5th Commandment: Honor your father and your mother, that your days may be long in the land the LORD your God is giving you. Last night I helped 9-year-old Rachel learn her catechism question for this week: “Q.92. What does the fifth commandment tell us to do? A. To love and obey our parents and everyone in authority over us.” Then today I learned from last week’s New York Times the Chinese government recognizes a 5th-commandment-related problem, and China’s Civil Affairs Ministry has a solution: a new law requiring adult children to visit their parents regularly. Failing to meet the visitation requirements could make it possible for the parents to sue the children.
Concerns about how to care for China’s older people are growing as the nation’s population rapidly gets older, wealthier and more urbanized. China has the world’s third highest elderly suicide rate, trailing only South Korea and Taiwan, according to Mr. Jing, who compiled figures from the World Health Organization and Taiwan. The figures show a disturbing increase in suicides among the urban elderly in the past decade, a trend Mr. Jing blames partly on Read the rest of this entry »
What we want
February 4, 2011
A great expression of what a gospel-driven church should want, adapted to FPC Kosciusko’s context. The original is from Kevin DeYoung of University Reformed Church in East Lansing, Michigan. It makes an excellent prayer guide. I used it as such in our Session meeting a couple of days ago.
We want what God’s people have always wanted:
• We want God to bless us that we might be a blessing.
• We long to see sinners saved by God’s free grace.
• We aim to raise up pastors and missionaries to serve near and far.
• We want to see neighborhoods and apartments converted.
• We want the stony hears of teenagers and children, and of colleagues and neighbors, to be turned to flesh.
• We want a church where the good news of justification by faith alone in Christ alone by grace alone to the glory of God alone is preached boldly and gladly to as many as the Lord brings.
• We want children nurtured in the word of God.
• We want to make disciples and teach them to obey all that Christ has commanded.
• We want to shepherd wisely and faithfully the flock that God has entrusted to us.
• We want to cultivate a caring, loving communion of saints that use their gifts to build up the body and fan out into our community to promote Christ in word and deed.
• We want to keep doing the things we do well, and grow in the things we can do better, all to the glory of God, by the power of the Spirit, for the joy of all peoples.
• We want to help one another know Christ, serve Christ, tell of Christ, and live for Christ.
Bible reading plans
January 21, 2011
It’s not too late to start a Bible-reading plan. In fact, it’s never too late. Here is a post from Justin Taylor with almost the entire catalog of options. Check it out.
Grammar of the gospel
January 18, 2011
I’m in the stage of parenting where I’m a popular resource for homework help. Algebra is a lot more enjoyable now than it was when I was a teenager, even when I have to teach it to myself again. I find a particular joy in English grammar. I have a bachelor’s degree in English, but I avoided taking the Advanced Grammar class–probably because I had heard about how difficult the class was. My wife, however, took it. She still has the textbook…and I love it. I am fascinated by the way language works.
My affection for grammar was the hook that snagged on Justin Taylor’s “notes” on the 2010 Basics Conference. Below he summarizes a session with Dr. Sinclair Ferguson on “The Grammar of the Gospel.”
One of the sections I enjoyed was when Dr. Ferguson began talking about the structure—or grammar—of the gospel. Natively, the gospel is a foreign language to us and we need to learn that the grammar of the gospel is shaped by the gospel itself. He noted how hard it is for us as Americans to learn Latin. The verbs go at the end end. We are a doing community and it’s hard for us to put the “doing” at the end. But the gospel teaches us to put our doing word at the end and Jesus’ doing word at the beginning—but our native tendency is to drag back the doing word and put it at the beginning, and then top that up with Jesus’ doing, just to make life a little better.
There’s a very clear grammar, he said, in the gospel. . . .
The Mood of the Gospel
We need to learn that the grammar of the gospel has its appropriate mood.
In our languages today we speak in the indicative mood and the imperative mood. The indicative mood is saying these are the things that are true. The imperative mood is saying these are things you need to do. And in the gospel, the structure of the grammar is always indicative gives rise to imperative….
The Tense of the Gospel
There’s also a tense of the gospel: the present is to be rooted in the past. You need to go backward to what Christ has done in order to go forward in what you are to do. There is an emphasis of the already and the mopping-up operation of the not-yet.
The Prepositions of the Gospel
Do you remember how Paul uses prepositions in Galatians 2:20-21, where in a few words he summarizes the work of Christ:
The Son of God loved me and gave himself for me;
and therefore I am crucified with Christ;
nevertheless, I live, but not I; Christ lives in me.In these three prepositions the apostle Paul has, in a sense, summarized the basic structure of our union with Christ. Since we were chosen in Him before the foundation of the world, he came as our substitute and representative—there is this sense in which we now know through faith that we were crucified with Christ. And the past that dominated us has been nailed to the cross; the dominion of sin that reigned over us has been broken—so that he has died for us and we have been crucified with him, and wonder of wonders there is this third dimension of our union with Christ: a mutual union, in which not only are we are said to be in Christ, but Christ the Lord of glory, in all the fullness of his role as our benefactor comes to dwell in the heart of the merest believer.
